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Ujungpandang ( Dreamland Library ) - The Bugis in South Sulawesi, adheres to a belief in the Gods of Seuwae (the Only God). "The Bug...

The Final Trip of Prabu Brawijaya V - (1413 AD - 1,478 AD)

Jakarta (Dreamland Library) - For the descendants, hopefully this article reminds us all to remain committed. And now it's time we get back up to repeat the glory of our grandparents.

Read the article below, not only with the mind, but also with the heart, then we will understand what the message is, and what we must do now, facing the traitors of the nation under the guise of religion.

Raja Brawijaya V is King Majapahit XII who is a descendant of King Rajasawardhana, who has the title Raja Brawijaya II.

Since Raja Majapahit VIII (Raja Kertawijaya), the title Brawijaya began to be used.

The title deterrence was carried out as a political strategy, to strengthen Kertawijaya's position as a direct descendant of Raden Wijaya, the founder of the Majapahit kingdom.

Where epistemologically the word "bra" means king, and "wijaya" which means descendant of Raden Wijaya.

Before reading "The final journey of Brawijaya V", you need to keep in mind, why the Dream Land Team is very concerned about the need for the purity of Nusantara History

This is how they destroy our nation:

First, they obscured, misled, and confused the history of the archipelago
Second, they decide on knowledge about Our Ancestors
Third, they fabricated New History
Also read: Hoax: Brawijaya V converted to Islam

The Majapahit Palace moved to Lawu
The name Brawijaya comes from the word Bhra Wijaya. The title bhra is an abbreviation of bhatara, which means "sire". While the bhre title that is often found in Pararaton comes from the combination of the word bhra i, which means "the king in". Thus, Brawijaya can also be called Bhatara Wijaya.

Difference of opinion between biological children (R. Patah) and Bapak (Brawijaya V) makes an anxiety for you. When the difference is made worse, a challenge for a father to resolve wisely and wisely. How did Prabu Brawijaya V resolve the conflict?

Hearing his envoys' explanation that R. Patah did not want to face (Mow Sowan) to the Majapahit palace, the King ordered the ship to be prepared for Demak. All bhayangkara, senopati, masters and brahmins and prameswari participated in the tour group.

Also read: Sabdo Palon & Naya Genggong Nagih Janji

On the way wherever stranded or throne in the form of "watu gilang (stone)" is always carried, because it is a symbol of position as a queen. Dozens of large ships depart along the Brantas River to Java Sea and to the west.
Rajamala - Figure Pewayangan
In the bow of every ship a replica of "Rajamala" is installed with sharp eyes.

Entering Demak by walking along the river Demak, the King sent a messenger to call R. Patah.

R. Patah did not want to meet his father who was on a boat on the riverbank. The King immediately ordered to continue the journey, in order to find a place for a stopover.

The group arrived in the village of Banyubiru Hamlet Salatiga. The followers of the king built a throne on a small hill, now called Dukuh Temple.

At this location, the entire senopathy suggested to forcefully bring R. Patah to face the King. The brahmins and masters suggested that the King be wise and wise, because R. Patah was his own biological child.

Also read: Hoax: Brawijaya V converted to Islam

A long dialogue was held to find the right solution. The Prabu performed a spiritual ritual with the Brahmins, in order to find the root of the problem (wind).

Then it can be concluded that there was a mistake by the King before the Creator. For months the Prabu did self-reflection, all the sons and daughters and his son-in-law were called to face the empire of the empire emptied.

Self-reflection is a vehicle to plant clear-minded trees that flower wisely and bear fruit wisely.
The crown is a symbol of civilized people (illustration)
A decision was born, that the King did not feel appropriate to wear a crown and the grandeur of clothing.

The crown is a symbol of human culture, the grandeur of clothing is a symbol of the grandeur of the body as a leader.

This is caused by a statement "if as a father and leader must face and fight with his own biological children. Then a father is not a civilized human being".

The King ordered all his loyal followers to change clothes with striated, and his crown with a headband.

Also read: Sabdo Palon & Naya Genggong Nagih Janji

The closest Duke is Pengging who is held by his eldest son-in-law, ordered to spin "lawe" yarn (meaning gawe behavior) into striated material.

As a dark blue headband with the edge patterned "Modang" (meaning sometimes coughing).

All his sons and daughters were ordered to change their titles and names.

Then change their name to like, Ki Ageng Pengging, Ki Ageng Getas, Ki Ageng Batoro Katong, Ki Ageng Bagus etc.

The replacement aims to travel (gawe behavior) to optimize a balanced and clear mindset, called "Ki" (short for kihembu). The King changed his title and name to Ki Ageng Kaca Negara. The name implies in self-reflection, the state is defined as a personal self. The Majapahit Palace has moved to Banyubiru. Bitter maja fruit must be eaten to improve an order of life. In this place also the dialogue between Prabu Brawijaya V / Pamungkas with Sabdo Palon and Naya Genggong in him.

For three years Ki Ageng Pengging built a board for his in-laws, after finishing the palace moved from Banyubiru to Pengging.

Pengging is growing rapidly. The King ordered all his soldiers to the Gunung Kidul region, until now many descendants of Majapahit soldiers live there.

The priceless treasure trove of rocks was there. In Pengging there are many artifacts, and small majapahit temples. Spread in the middle of the market, in the middle of people's homes, and in a mound of land.

Pengging is rich in high mineral water sources. At present many tirtayoga activities are carried out by communities around Surakarta, and various cities in Java. As if a separate mystery that has not been revealed.

For six years Ki Ageng Kaca Negara (Brawijaya V / Pamungkas) was in Pengging, building the order of human life, Nature and the Creator. The development of the lurik industry starts from the area of ​​the Pengging palace, which is very large in area up to the Klaten pedan area.

The brahmins advised Ki Ageng Kaca Negara to trace the footsteps of the King Prabu Airlangga to Lawu.

Also read: Hoax: Brawijaya V converted to Islam

In the view of previous kings, Mount Lawu is a place that has positive energy.

The Brahmins saw that Mount Lawu had become the abode of sacred ancestors / moksa. So Ki Ageng Kaca Negara traveled to Mount Lawu, and the first stop was at the Penggung Temple Nglurah village Karangpandan district Karanganyar district. The Gabung Temple is a legacy of the King Prabu Airlangga, as an artifact that he once asked the Creator's instructions to solve the country's problems. In this temple the first lingga-yoni artifact was built by Prabu Airlangga. Lingga-yoni is a symbol of the balance of humans, nature and the Creator. For one hundred days the group of Ki Ageng Kaca Negara stayed around the Gabung Temple.

Ki Ageng Kaca Negara is looking for a suitable place to build a dampar.

A place was found above, and a dampar was built in Blumbang Tawangmangu village.

This place was given the name "Pandawa Lima", now known as the "Pringgodan" convention.

This trip is depicted in reliefs contained in the Sukuh temple.

This is where Ki Ageng Panembahan Negara met with the ruler of Lawu, until he was given the additional title 'Panembahan', so that it became 'Ki Ageng Panembahan Negara Negara'.

Dialogue took place between the Lawu Authority (called Eyang Lawu) and Ki Ageng Panembahan Kaca Negara.

This dialogue resulted in an agreement "Dwi jalmo Ngesti Sawiji", Eyang Lawu allowed to build the majapahit palace in lawu into the lawu palace.

Ki Ageng Panembahan Glass Negara became 'Sunan Lawu', until Eyang Lawu appointed who would replace him.

This can be clearly seen that the Majapahit palace was never extinct, or lost, even though the buildings were only scattered temples.

It can also be concluded that Prabu Brawijaya V, never handed over the dampar to his children or his own descendants. The archipelago was divided into small kingdoms, each building its own palace.

Although at the beginning of Mataram there was an effort by Panembahan Senopati to unite Java-Madura, and succeeded in the dialogue in Bang Wetan.

Dialogue of an agreement without bloodshed between Panembahan Senopati and Panembahan Sureswati (representing the small northern coastal kingdoms) of Surabaya.

Also read: Hoax: Brawijaya V converted to Islam

The existence of the Majapahit palace became the Lawu court, holding the immature power of the universe, or in the form of an immaterial that had no material buildings.

Keraton Lawu which is the order of the 'mountain' immaterial life
While the south sea palace is the order of immaterial life 'segara'
The concept of segara-gunung is the concept of vertical-horizontal life, as is the concept of lingga-yoni, as well as the concept of sky-earth.

Lawu palace which is still in the form of imateriil is in Palanggatan Temple, only with the sincerity and clarity of human thought, it can see the imperial building of Lawu palace.

From Palanggatan Ki Ageng Panembahan Kaca Negara Temple, Majapahit knowledge was written in the form of temple architecture.

The construction of the temples was led by the highest Brahmin who was referred to as 'Sang Balanggadawang' Jaya Kusuma, who was none other than Ki Ageng Panembahan Kaca Negara himself.

The title and name were given by Eyang Lawu. Then Sukuh Temple was built and then Cetho Temple, as a basic knowledge of the life structure of 'sakan paraning dumadi'

Kethek Temple, a new temple found on the slopes of Mount Lawu, Karanganyar Regency, began to be excavated.

The joint team from the Central Java Archaeological Heritage Preservation Center (BP3) and the Archeology Department of Gajah Mada University (UGM) discovered the structure of the temple shape which was later named the Kethek Temple. (

Kethek Temple is not a temple but a dampar for Ki Ageng Panembahan Kaca Negara with the title of Balanggadawang on his way to the summit of Lawu.

Decades of building the two temples on the slopes of Lawu, various knowledge is stored in the form immaterial in the area of ​​Lawu.

The request of Brawijaya V, so that later it can exist in real form (material) is prepared in the knowledge.

The trip to the summit of Lawu is a form of a sincere request for the children of Majapahit to enjoy the golden age of Majapahit again. Majapahit has fused with lawu to become the Lawu Palace

Majapahit Palace has never been extinct, and even still exists today. The order of life can still be clearly seen, and read without being degraded in certain communities around Lawu, Gunung Kidul and Pengging.

The order of life between Man, Nature and the Creator produces traditional societies that are lively ripah loh jinawi, even though they live in the hilly hills.

A challenge for modern society to see firsthand and prove it.

Healthy reflection in the sense of soul, body, mindset, and board can be seen materially. The queen does not have to dress in grand style, the queen should show her existence with traditional life.

As a role model, protector and a bridge between material and immaterial, a queen thinks in the interest of Man and Nature to the Creator, as a responsibility that must be proven in a real, and intact manner.

The queen will never think of material for herself, the queen is able to create creativity in the direction of Nature and the Creator.

Ratu puts forward the interests of humans, Nature and the Creator, a relationship that cannot be broken.

The queen must be able to give birth to a mindset that is wise, wise and just for Humans, the Universe and other creatures who inhabit the Universe. A queen should have the attributes of aollah and sirollah as part of her life.

Stand tall under the will of the Creator.

Also read: Hoax: Brawijaya V converted to Islam

I (Sapto Satrio Mulyo) collected from various sources ......

The point of the prediction (Sabdo Palon Naya Genggong) is so that we can find a solution, not to surrender. (Message from Mojopahit's grandchildren)
Photo: Special

The Mangkunegaran I Life Journey (1,725 ​​AD - 1,795 AD)

Surakarta (Dreamland Library) - Considering the heroic services of Mangkunegara I, in 1,983 AD the Government awarded the Bintang Mahaputra award.

Kanjeng Gusti Pangeran Adipati Arya Mangkunegara I (birth name Raden Mas Said) who was born on April 7, 1,725 ​​AD in Kartasura District, and died on December 23, 1,795 AD in Surakarta, ruled the Kadaung, Matesih, Honggobayan, Sembuyan, Gunung Kidul, Pajang districts north and Kedu, for 40 years.

RM Mas Said's father, namely K.P.A. Mangkunegara, who became the eldest son of Sunan Amangkurat IV (Pakubuwana I), the ruler of the Mataram-Kartasura Shelter.

Raden Mas Said or Prince Mangkunagara I, is a legendary figure, because he is one of the most talented and experienced military leaders in Javanese history.

Mas Said was a prominent Javanese figure in the 18th century, the founder of Mangkunagaran Temple in Surakarta in 1,757 CE. During a conflict-filled and very bloody civil war, he showed his courage.

Mangkunagara sided with the rebels since 1740 AD (at the age of 14 years) and continued to fight until the year 1775 AD (age 31 years). His enemies were Susuhunan Pakubuwana II (in charge of 1,726 AD - 1,749 AD) and the Dutch Company (VOC).

In the battle against the Dutch he implemented a guerrilla warfare system through observation on Mount Gambar. The Prince's magic, believed to disappear, devastated opponents without the need for army, and modern weapons in time.

Prince Mnagkunegaran I was buried in a tomb complex located in Astana Mangadeg with a height of 750 meters above sea level. Exactly on one of the hilltops on the slopes of Mount Lawu, Central Java.

Right in front of the office of Astana Mangadeg, there is a monument, the Tri Dharma Monument.

In the place of the monument, it is believed that the Prince meditated between 16 years of his struggle against the Dutch, the prince meditated amid the silence of the hills and forests.

It was during that meditation, he formulated a philosophy known as Tri Dharma, namely:

Rumangsa melu handarbeni (feels like they belong)
Must hang hangrungkebi (must participate in maintaining)
Mulat sarira hangrasa wani (brave self-awareness).
This Tri Dharma philosophy is socialized to motivate people to love and be loyal to their kingdom.

RM Said then held the title of Kanjeng Gusti Pangeran Adipati Arya Mangkunegaran I.

Until now there are still many people who make pilgrimage to sarean Mangkunegaran I, some of whom hold tirakat (lek-lekan - not sleeping) near sarean, or more precisely in one of the buildings under the Astana Mangadeg complex. This is because the main sarean of Mangkunegaran I and the Mangkunegoro family closed at 24 pm.

Real Javanese
Mangkunegaran I is a strong figure with the behavior of Ancestors, which can be seen from various aspects that develop within the actual Javanese society, where these values ​​lie between mystical, tradition, spiritual, and Javanese culture itself.

He knows no fear. Since a young age, he has been familiar with conflict.

When he grew up, he had to fight three enemies at the same time: VOC (Dutch), Surakarta Sunanate, and Yogyakarta Sultanate.

His actions were difficult to stop, and even resulted in the victory of the troops he led on the opposing side. From there he was nicknamed Prince Sambernyawa, because in some battles, although the number of his troops was less than the opponent's side, but he and his troops still won the battle ..

Mangkunagaran Palace
Mangkunegaran Temple (Hanacaraka: ꦦꦸꦫ ꦩꦁꦑꦸꦟꦼꦓꦫꦟ꧀) is the official palace of the Mangkunegaran Duchy, and is also the residence of its rulers (Sampéyan Ingkang Jumeneng).

The palace, located in Surakarta, began to be built in 1775 AD by Mangkunegara I with the palace model architecture. Where the building complex has parts that resemble the palace, such as having pamédan, pendapa, pringgitan, palace, and keputrèn.

The whole complex is surrounded by a wall, only the pamédan is given an iron fence.

The new temple was built after the Salatiga Agreement, as a step to start the founding of Mangkunegaran Praja, which was signed by the Raden Mas Said group, Pangeran Mangkubumi (Sultan Hamengkubuwana I), Sunan Pakubuwana III, and VOC in 1775 M. Raden Mas Said, was appointed " Prince Adipati "has the title Mangkunegara I.

The Salatiga Agreement
The difficulty of capturing Mangkunegaran I led Nicholas Hartingh, the VOC leader in Semarang, to urge Sunan Pakubuwono III to negotiate with Mangkunegaran I to the peace table. Finally, Sunan sent a messenger to meet with Mangkunegara, who was also his cousin. Ulam's beloved top arrived, finally Mangkunegara agreed to negotiate with Sunan, but on condition, without involving the VOC.

Mangkunegara met Sunan at the Keraton Surakarta with 120 of his soldiers escorted. Sunan provided logistical support in the amount of 500 guilders for Mangkunegara soldiers. With the result that the peace with Sunan Pakubuwana III was formalized in the Salatiga Agreement, 17 March 1,757 AD

The meeting took place in Jemblung Village, Wonogiri. Sunan begged RM Said to guide him. Sunan picked Mangkunegara in Tunggon Village, east of Bengawan Solo.

To determine the territory of RM Said, in the agreement which only involved Sunan Pakubuwono III, witnessed by the emissary of Sultan Hamengku Buwono I, and this VOC, it was agreed that RM Said was appointed as Duke of Miji aka independent.

Although only as a duke, the legal position regarding Mangkunegaran I (the title of RM Said), was not the same as Sunan who was called the borrower of power from the Company, but he realized that he was a "little king", even his actions showed that "he was the king of Central Java the 3rd ", so the Company also treated him as the third king in Central Java, besides Raja I Sunan and Raja II Sultan.

RM Said ruled in the Kedaung, Matesih, Honggobayan, Sembuyan, Gunung Kidul, Pajang regions to the north and Kedu. Finally he built a palace on the edge of Kali Pepe on 4 Jimakir 1,683 (Java), or 1,756 AD. That place is until now known as Mangkunegaran Palace.

Women's Forces
Mangkunegaran I was the first Javanese king to involve women in his army. During his administration, he applied the Tridarma principle.

A total of 144 Laskar Mangkunegara soldiers are women, consisting of a platoon of karabijn armed soldiers (light rifles), a fully armed platoon, and a cavalry platoon (cavalry).
Mangkunegara mengajari wanita-wanita desa, untuk mengangkat senjata dan menunggang kuda di medan perang. Ia menugaskan sekretaris wanita mencatat kejadian di peperangan.

The female soldier had taken part in the battle, when RM Said had rebelled against Sunan, the Sultan and the VOC.

Source: From several sources
Photo: Special


# Return Back to Local Wisdom
#Landland LibraryLiments

Regarding the Proclamation Speech of August 17, 1945

Pembacaan Teks Proklamasi
Jakarta (Dreamland Library) - August 17th is Indonesia's independence day. This is a script read by Ir. Soekarno, on that occasion.

While before D-Day, the Speech of Reading the Text of the Proclamation, there were a number of events recorded on the Reading of the Text of the Proclamation of Indonesian Independence.

Towards and after this historic day, there are some important notes that may be missed, where we never see it as a whole as a whole.

As we know, the tough negotiations between young people and the elderly in taking the proclamation steps can be seen in the "Rengasdengklok Abduction Event", which is closely related to BPUPKI.

Equally important is that, when three young people fought for unity, and maintained the diversity of the Republic of Indonesia, this event was better known as the "Jakarta Charter", which was closely related to PPKI.

To explain that what we wrote is indeed the way it is, we also presented Around the Photographs of Indonesian Independence.

Pidato Proklamasi 17 Agustus 1945
dalam: Berita RI 1945 Thn II No. 7

Saudara-saudara sekalian!
Saya telah minta saudara-saudara hadir di sini untuk menyaksikan satu peristiwa maha penting dalam sejarah kita.
Berpuluh-puluh tahun kita bangsa Indonesia telah berjuang untuk kemerdekaan tanah air kita. Bahkan telah beratus-ratus tahun!
Gelombangnya aksi kita untuk mencapai kemerdekaan kita itu ada naik turunnya, tetapi jiwa kita tetap menuju ke arah cita-cita itu.
Juga di dalam jaman Jepang, usaha kita untuk mencapai kemerdekaan nasional tidak berhenti-berhenti. Di dalam jaman Jepang ini tampaknya saja kita menyandarkan diri kepada mereka. Tetapi pada hakekatnya, tetap kita menyusun tenaga kita sendiri, tetap kita percaya kepada kekuatan kita sendiri.
Sekarang tibalah saatnya kita benar-benar mengambil nasib bangsa dan nasib tanah air di dalam tangan sendiri, akan dapat berdiri dengan kuatnya.
Maka kami, tadi malam telah mengadakan musyawarat dengan pemuka-pemuka rakyat Indonesia, dari seluruh Indonesia. Permusyawaratan itu seia-sekata berpendapat, bahwa sekaranglah datang saatnya untuk menyatakan kemerdekaan kita.

Saudara-saudara! Dengan ini kami nyatakan kebulatan tekad itu.
Dengarkanlah proklamasi kami:


Kami Bangsa Indonesia dengan ini menyatakan Kemerdekaan Indonesia.
Hal-hal yang mengenai pemindahan kekuasaan dan lain-lain diselenggarakan dengan cara saksama dan dalam tempo yang sesingkat-singkatnya.

Jakarta, 17 Agustus 1945       
Atas nama Bangsa Indonesia,

SOEKARNO - HATTA              

Demikianlah saudara-saudara!
Kita sekarang telah merdeka!
Tidak ada satu ikatan lagi yang mengikat tanah air kita dan bangsa kita.
Mulai saat ini kita menyusun Negara kita! Negara Merdeka, Negara Republik Indonesia, -- merdeka kekal dan abadi.
Insya Allah, Tuhan memberkati kemerdekaan kita itu.

Berita republik Indonesia tahun II no 7 memuat tentang
A.pengangkatan Soekarno sebagai presiden republik Indonesia
B.pengankatan Moh.hatta sebagai wakil presiden republik Indonesia
C.pembukaan UUD 1945 dan Batang tubuh UUD 1945
D.penegasan wilayah negara kesatuan republik Indonesia

Saudi Arabia's Strategy to Recognize Noah's Vessel in 50 years

Main Literacy
Jakarta (Dreamland Library) - This is how foreign nations will later claim the history of civilization from their country.

Why did they buy the Eagle, because the Javanese eagle is proof of the departure of Noah's ship, so it makes sense that 50 years later after the Eagle was domesticated from the Birds in Arabia, they claimed that Noah departed from their place.

Before reading "Saudi Prince Buy Flight Tickets for 80 Eagle"

First read the link below:

Noah from Gunung Gede, West Java

Pangeran Saudi Beli Tiket Pesawat untuk 80 Burung Elang?
Oleh Khairisa Ferida pada 31 Jan 2017, 20:20 WIB, Abu Dhabi - Dunia maya dibuat heboh dengan beredarnya foto puluhan burung elang menjadi penumpang sebuah pesawat komersial di Timur Tengah. Potret tersebut pertama kali muncul di forum online, Reddit.

"Teman saya yang merupakan seorang kapten mengirimkan foto ini. Pangeran Saudi membeli tiket pesawat untuk 80 ekor burung elangnya," ujar pengunduh foto tersebut seperti dikutip dari, Selasa, (31/1/2017).

Source: prince-saudi-beli-tiket-pesawat-untuk-80-burung-elang

Photo: Special

Main Literacy

Arabic Culture Turns Inheritance from Christian Religious Culture