Ratahan, Southeast Minahasa - 2500 BC

Menado (DreamLandLibrary) - At that time the Minahasa people who were cultured in Malesung had known a regular government in the form of a Taranak group of descendants for example the Soputan, Oputan derivatives, Makaliwe, Mandei, Pinontoan and Mamarimbing. Their supreme leader is the Muntu-Untu title, who led the deliberations at Watu Pinawetengan in the 7th century.

Ratahan is in the Regency of Southeast Minahasa. Is the Regency capital. Entering the city from the north through the steep mountain road cut like a protective wall for this area, decorated with green mountain views. The entire district itself is 160.60 km.

The Origin of the Population
Ratahan residents came in waves both from Tontemboan (Minahasa), as well as migrants from across the land both from North and South. From Tontemboan (Minahasa), Bantik, Mongondow, Mindanao, Bayo, Tifuru. Paulus Lumoindong (Etonology of Minahasa). According to the stories of several Minahasa family elders, there are still two Pakasa'an in the old Minahasa story who went to the Gorontalo region (currently a descendant of the Suawa opok) and Tou-Ure who lived in the mountains of Wulur - Mahatus. Tou-Ure means old people. According to the theory of the formation of a large stone age supporter or "megalith" written by Drs. Teguh Asmar in his paper "Prehistoric North Sulawesi" in 1986. The Megalith Era was formed around 2500 years before Christ, an example of the stone age is to concentrate traditional ceremonies on large stones such as Watu Pinawetengan. The new stone age or Neolith era in North Sulawesi began in the first millennium BC or around a thousand years BC. For example the manufacture of Waruga tombs.

The Tou-Ure Pakasa'an probably did not participate in the deliberations in Pinawetengan to pledge a descendant of Toar and Lumimuut where all the Pakasaans called themselves Mahasa as long as the word Esa meant one, until Tou-Ure was forgotten in the old Minahasa story. It cannot yet be traced in what century the Tountewo broke in two into Pakasa 'Toundanou and Tounsea until Minahasa had four Pakas'an. Namely Toungkimbut changed to Toumpakewa, Toumbuluk, Tonsea and Toundanou. The condition of Pakasa'an in Minahasa in Dutch times seems to have changed again where the Tontemboan Pakasa'an has divided the Pakasa'an area of ​​Toundanouw (see picture) and the Tondano, Touwuntu and Toundanou were born. Tondano's Pakasa'an consists of the walak Kakas, Romboken and Toulour. The Touwuntu Pakasa'an consists of the walaks of Tousuraya and Toulumalak which are now called Pasan and Ratahan. Toundanou's clothing consists of the wal Tombatu and Tonsawang.

Historical period
As for the four boats that followed the Toar and Lumimuut entourage, it is said that two of them anchored at Kema, then established settlements in Minawerot, Kumelembuay and Kalawat (Klabat). One boat docked at Atep. They headed to the west and found a large lake in the middle of the plateau and decided to settle there and establish the settlement of Tataaran, Koya, Tampusu (Remboken) and Kakas. But some of them, along the coast to the south to arrive at Bentenan and some of them headed to the west then established the Tosuraya settlement. While one boat anchored at Pogidon then established the Singkil and Malalayang settlements around Mount Bantik.

When the population around Lake Bulilin continued to grow, the Tonaas, Walian and Potuusan took the initiative to hold a meeting to talk about (Tumani) the spread of the population to various directions in the land of Malesung. Tumani said H. M. Taulu (Op. Cit, 1955) as the first transmission of the Minahasa people. In the new place, they met other people who were not like Taranak. Among their descendants, mixed marriages occur so that with the increasing number of Taranak-taranak, a woman (country) is created.

As is customary, the Pasiowan Telu group is required to do work in the public interest and pinontol (working with leaders), such as planting and reaping. In addition, they are required to divide their agricultural, livestock and hunting products to Makarua Makasiow and Makatelu Pitu groups and make customary provisions such as preparing sacrificial offerings every time the state poso rituals are held and maintaining national security in rotation (Drs. REH Kotambunan, Minahasa II & III , 1985).

Around the 5th century there was a rebellion and warfare from the Pasiowan Telu group because of their demands that customary lands as agricultural land which had been largely processed (processed) as belonging to the Makarua Siow and Makatelu Pitu groups to be shared fairly, demanding that the system the appointment of the leader is no longer the authority of the Makarua Siow group and the Makatelu Pitu group, but must be chosen from all members of the community, not granted on the grounds that it is not in accordance with adat provisions.

Seeing the war between Walak (the Taranak group) continuing, in 670, several Walians and Tonaas realized the importance of a deliberation in an effort to re-create unity and unity that took place around the foot of Mount Tonderukan. In that place, there is a stone "Tumotowa" where the poso ritual is carried out (J. G. F. Riedel, The Minahasa, 1862).

Despite the tough process, the deliberations led by Tonaas Kapero from the Pasiowan Telu group together with Muntu Untu from Makarua Siow as the court clerk / witness and Mandey as a witness, succeeded in reaching several important agreements, including: - Receiving the determination of the settlement division for each Taranak group - Every Taranak can develop customary provisions and rituals that are still based on belief in Empung Walian Wangko (God the Most Great) and opo (ancestors). - Every Taranak can develop language according to their own wishes, but all of them still claim to be one Kasuruan, which can not be scattered by anyone.

Furthermore, the division of residential areas is regulated as follows:

1. Taranak led by Tonaas Mapumpun, Belung, and Walian Kakamang headed around Mount Lokon and settled in Mayesu, near Kinilow and Muung. They called Tou Muung later became Tomohon. They are called Tombulu.

2. The Taranak led by Tonaas Walalangi and Walian Rogi headed to Niaranan and Kembuan (Old Tonsea). Others set up settlements around Mount Kalawat (Klabat). They are called "Tou Un Sea" (Tonsea)

3. Taranak, led by Tonaas Karemis and Piay, went west and spread to Tombasian, Kawangkoan, Langowan, Rumoong (Tareran) and Tewasen.

4. Taranak, led by Tonaas Pangemanan, Runtuwene and Mamahit, headed to Kakas, Atep and Limambot. They are called Toulour.

5. The Taranak, led by Tonaas Wuntu, head to Bentenan. Some of them set up settlements in Ratan. They are called the Ratahan. Towards Towuntu (Liwutung), they are called tou Pasan. Some of the Pasan tou held tumani and settled in Tawawu (Tababo), Belang and Watuliney, mingling with the residents of Taranak Ponosakan, namely the Butiti, Wumbunan and Tubelan families who came from Wulur Mahatus (Pontak). They are called tou Ponosakan.

6. The Taranak, led by Tonaas Kamboyan, head to the plains around Lake Bulilin, where they originally came from and inhabit settlements in Bukit Batu, Kali and Abur. They are called Toundanouw (Tondano), meaning people who live around water. Then the Dutch called them Tonsawang, meaning people who like to help.

7. The Taranak led by Tonaas Angkoy and Maindangkay headed west until they arrived around Mount Bantik and established the Malalayang settlement. Some of them went to settle in Pogidon and Singkil. Because they live around Mount Bantik, they are called tou Bantik.

As for one of the important decisions of deliberations on the stone "Tumotowa" which is the division of territory, so the stone is called "Watu Pinawetengan", meaning the stone where the division. In the course of history it turned out that war between tribal children in Malesung was still frequent, so that in 1428 the Minahasa leaders held another meeting around Watu Pinawetengan. The decisions reached in the deliberations, namely: the name '' Malesung '' was changed to '' Minahasa '', derived from the word esa (one), given the prefix ma and insertion in, then the word '' Almighty '' was formed (uniting) , then became '' Minahasa '' (Dr. Godee Molsbergen, Geschiedenis Van De Minahasa, 1929), meaning that became one, namely uniting all Minahasa tribal children: Tontemboan, Tombulu, Tonsea, Toulour, Pasan, Ratahan, Ponosakan, Tonsawang and Bantik

Source: http://en.wikipedia.org/wiki/Ratahan, _Minahasa_Tenggara
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History of the Prophet Ibrahim 1997 BC - 1822 BC

Jakarta (DreamLandLibrary) - Abraham / Ibrahim is an important figure in the Bible and Al-Quran.

Abraham in the view of Samawi religion has a very important meaning, for Judaism, Christianity and Islam.

Abraham is the father of the three religions, while also indicating that the three departed from the same root of thought, namely monotheism. For this reason, Ibrahim is also called the Father of World Monotheism.

If Ibrahim was named the Father of World Monotheism from 1997 BC to 1822 BC, the Archipelago people have embraced Monotheism since the Early Civilization of 10,481 BC

While the slander of Animism and Dynamism in the Archipelago can be read in Labeling Theory

From the View of Jewish Religion
Judaism views Abraham as one of their ancestors. In the Hebrew Scriptures, God often declares himself to be "the God of Abraham, the God of Isaac, and the God of Jacob".

This happened for example when God revealed himself to Moses in the wilderness in Midian:

"Again He said: 'I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.' Then Moses covered his face, because he was afraid to look at God. " (Exodus 3: 6).

From the View of Christianity
According to the Bible, Abraham was called by God from Mesopotamia to the land of Canaan, around 2000 BC.

There he made a covenant: Abraham was asked to acknowledge that Yahweh was God and the highest and only universal authority, and for that Abraham would be blessed with innumerable offspring.

His life told in Genesis (chapters 11-25) can reflect various traditions.

For Christians, Abraham is a father who is believed to be an example to everyone.

The letter of the Hebrews says this: "By faith Abraham obeyed, when he was called to go to the land which he would receive as his inheritance, then he departed without knowing where he was going. By faith, Abraham experienced trials, to offer up Isaac. He was the one who has received that promise, is willing to offer his only child "(Hebrews 11: 8, 17).

From the View of Islam
Islam regards Ibrahim as the father of the Mu'min people, He is an ideal example of a person called Mu'min.

This was demonstrated by his perfect surrender to God, with his willingness to slaughter his beloved son.

In Islam (the Qur'an), Abraham is called Ibrahim. He is one of the Five Prophets of Ulul Azmi, narrated, that Ibrahim made a long search for God.

Ibrahim once worshiped the Sun, Moon, and Stars, before finally worshiping God Almighty

Ibrahim was an opponent of his pagan society, including his father Azar. In the Qur'an it is also mentioned that Ibrahim was not a Jew or a Christian, but he was Muslim.

The Five Lines of the Prophet Ulul Azmi, and or who have the Book

• Noah (Ulul Azmi) - 3,993 BC to 3,043 BC
• Ibrahim (Ulul Azmi) - 1997 BC to 1822 BC
• Moses (the Torah - Ulul Azmi) - 1527 BC to 1407 BC
• David / David (Book of Zabur) - 1040 BC to 970 BC
• Isa (Bible - Ulul Azmi) - 1 M to 32 AD
• Muhammad (The Holy Qur'an - Ulul Azmi) - 571 AD 632 AD

Abraham's wives

Because Sarai could not conceive, God's promise that Abraham's descendants would inherit the promised land seemed impossible. Sarai, according to the custom at the time, gave her servant named Hagar to Abram.

First Wife (Sara / Sarai bint Uncle Prophet Ibrahim As)
When Abraham was 100 years old Sara gave birth to Isaac (Genesis 21: 5)

Sara died at the age of 127, when Isaac / Ishaq (the forerunner of the Jewish people) was 37 years old and was not married.

To bury Sara, Abraham bought a plot of land along with a cave called the Cave of Machpela from Efron the son of Zohar, the Hittite.

Abraham buried Sara in the cave of the Makhpela field, east of Mamre, which is Hebron in the land of Canaan.

Second Wife (Hagar / Hajar - daughter of the Qibthi nation - Egypt - al-Qibthiyah al-Misriyah)

When Hagar conceived Abram's son, he became arrogant and looked down on Sarai.

According to Christians, Sarai drove him out into the desert, and Prophet Ibrahim left them in the Paran Desert (East Egypt) with baby Ishmael.

According to Islam, Hajar then gave birth to Ismail. At that time, the Prophet Ibrahim left them (Hajar and Ismail) in Mecca

Then people add their names with the name Siti Hajar.

Ishmael was born when Abraham was 86 years old.

Third Wife (Ketura - Qanthura bint Yaqthan)
Siti Keturah is a term for Malay people, while in the book it is called qonturo bint yaqqton.

This woman gave birth to Zimran (Zamran), Yoksan (Yaqsyan), Medan, Midian (Madyan), Isybak (Nasyaq) and Suah (Saraj).

Yoksan begat Syeba and Dedan.
Dedan's descendants were Assyrians, Letushites, and Leums. Midian's sons were Efa, Efer, Enoch, Abida and Eldaa. Those are all descendants of Ketura.

Fourth Wife (Hajun bint Aminn)
Hajun gave birth to five children, namely: Kisan (Kaisan), Sauraj, Amim (Umaim), Luthan, and Nafis.

In the book of al-Kamil by Ibnul Athir it is mentioned Hajun bint Ahir.

Of the four wives mentioned above, the Prophet Ibrahim As had thirteen offspring.

It is said that there was one of Ibrahim's wives who had offspring in the archipelago (Still in the study of the Impiian Land)

Abram's heir

Indigenous View
According to custom at that time, which counted as a child is from a legitimate wife, in this case, Isaac was the most entitled to be called an heir.

Christian view
In Christianity, Isaac is Abram's heir

Hagar and Ishmael were then driven out by Sarai forever (Genesis 21)

In Christianity and Judaism it is stated that the so-called descendants of Abraham are from Isaac (Genesis 21:12)

The Bible says that Ishmael was a child born to a slave named Hagar, an Egyptian woman who was a slave to the family of Abraham - a servant to Sara.

Islamic view
In Islam, Ishmael is Abram's heir

Hagar was promised that his offspring would become so numerous, "that they could not be counted because of the number." So Hagar returned and her son Ishmael was the first descendant of Abram. (Ishmael was born when Abraham was 86 years old)

Abram's legacy
Abraham gave all his possessions to Isaac

To his other children, who were born by his concubines, he told them to leave Isaac and his son, to go east, to the Eastern Land.

End of life
Abram died at the age of 175, he died when he was old and his hair was all white. And at his request, to be gathered together with his ancestors.

So Isaac and Ishmael buried Abraham in the cave of Machpelah, in the field of Ephron, the son of Zohar, along with his wife Sara.

Centuries later this tomb became a place of religious visit and Muslims built the Ibrahim Mosque in this place.

Lifetime

• Abraham was 75 years old when he left Haran for the land of Canaan (Genesis 12: 4).
• Abraham was 85 years old when Sara gave Hagar his servant to Abraham to have children; at that time they had lived in Canaan for 10 years (Genesis 16: 3).
• Abram was 86 years old when Hagar gave birth to Ishmael for him (Genesis 16:16)
• Abraham was 99 years old when he was circumcised (Genesis 17:17 and 24).
• Abraham was 100 years old when Sarah gave birth to Isaac for him (Genesis 21: 5).
• Abraham died at the age of 175, when Isaac was 75 years old, Ishmael was 89 years (Genesis 23: 1), and Esau and Jacob were 15 years old (Genesis 25).

Abraham is older than

• Sara: 9 years (Genesis 21: 5)
• Ishmael: 86 years (Genesis 16, Genesis 17)
• Isaac: 100 years (Genesis 17, Genesis 21)

Event Log

Ibrahim's parents

Abraham's real name is Abram, he is the son of Terah, originally from Ur of the Chaldeans.

Abram was born when Terah was 130 years old (remembering Abram was 75 years old when Terah died at the age of 205 years died in Haran).

Terah took Abram, from Ur of the Chaldeans to go to the land of Canaan, when they got to Haran, and settled there.

After Terah died at the age of 205, and Abram was 75 years old, Abram departed from Haran, heading for Canaan

Abraham's test of faith
Some time after the birth of Isaac, Abraham was commanded by God to sacrifice Isaac on Mount Moriah.

Before Abraham could obey this, he was prevented by an angel and he sacrificed a ram.

In return for this obedience he received another promise that he would make his descendants "very much like stars in the sky and like sand by the sea", and that they "would occupy the cities of their enemies."

Abraham's journey
God commanded Abram to go to "the land that I will show you", and promised to bless him and make him a great nation.

Believing in this promise, Abram went to Shechem, and received a new promise that the land would be given to his descendants.

After building an altar to commemorate this agreement, he went and pitched a tent between Bethel and Ai, where he built another altar and "called on the name of the Lord".

Here Abram stayed for some time, until there was a dispute between the shepherds, with Lot's shepherds.

Abram proposed to Lot that they separated, and allowed his nephew to choose first.

Lot chose fertile land east of the Jordan river.
While Abram, after receiving another promise from the LORD, went to Mamre, near Hebron, and built another altar to the Lord.

In Sodom
In the story of Lot and the annihilation of Sodom and Gomorrah, Abram appears and begs God to pity Sodom.

At that time, the LORD told Abram that He would come down and see whether they had really behaved like those who have reached Him or not.

In Egypt
Due to intense hunger, Abram and his family went to Egypt (26:11, 41:57, 42: 1), where he feared that the beauty of his wife would captivate the Egyptians.

Because of that he lied that Sarai was his sister. This did not save him from Pharaoh, who took him for his personal harem and gave Abram many cattle and slaves.

But when the LORD struck a terrible plague on Pharaoh, Abram and Sarai left Egypt.

Circumcision agreement
The name Abraham was given to Abram (and Sara to Sarai) at the same time as the circumcision agreement (Genesis 17), which is practiced in Judaism and Islam to this day.

Now Abraham was promised not only to have many descendants, but also that this descendant would come from Sarah, and also that the land where he lived would belong to his descendants.

This agreement was fulfilled through Isaac, even though God promised that Ishmael would become a great nation.

The covenant of circumcision (unlike other promises) has two sides and conditionals: if Abraham and his descendants fulfill their promise, the LORD will be their Lord and give them the land.

Note:
Jacob - Juda / Judah - Peres / Perez son of Juda - Hezron - Ram - Aminadab - Nahason / Nahshon - Salmon / Salma - Boaz - Obed - Jesse - David / David - ---- Jesus Christ

Jacob, later renamed Israel is the third ancestor of the nation of Israel as recorded in the Hebrew Bible and the Old Testament in the Christian Bible. Son of Isaac and Rebekah; grandchildren of Abraham and Sarah.

Hebron to Mecca + 1400 km
The Law of the Prophet Musa (1527 BC to 1407 BC) + 2000 years earlier than the Koran of the Prophet Muhammad (571 AD 632 AD), explains that Ibrahim never went to Arabia.

Allah ordered him to go from his country, Ur Chaldean (in Iraq) to the land of Canaan (in Israel / Palestine).

He lived in the city of Beersheba until his death, but was buried in the cave of Makhpela in the city of Hebron (in Israel / Palestine).

The distance between the city of Hebron and Mecca is about 1400 km (Torah, Genesis 22).

Ismail also never went to Arab lands. After Ibrahim threw him out, "So Hagar went and wandered in Beersheba" (Torah, Genesis 21:14).

While Ishmael lived in the wilderness of Paran (Eastern Egypt), and his mother took a wife to Ishmael from the land of Egypt (Torah, Book of Genesis 21:21).

Summarized by Erwin Wildan

Literacy Sources:

• https://perp library.tanahimpian.web.id/2012/10/ibrahim-1997-tahun-sm-dari-sisi-pandang.html
• https://perp library.tanahimpian.web.id/2011/12/abraham-2000-tahun-sm-dari-sisi-pandang.html
• https://perp library.tanahimpian.web.id/2013/07/nabi-ibrahim.html
• From various sources

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Ibrahim (1997 BC) from the Islamic Viewpoint - 611 AD

Jakarta (DreamLandLibrary) - Ibrahim (Arabic إبراهيم) (circa 1997-1822 BC) was a prophet in Samawi religion. He got the title from Allah with the title Khalil Allah (Friend of Allah). Besides that he was with his child,

Ismail is famous as the originator of the Kaabah. He was made a prophet around 1900 BC, sent to the Kaldans in the city of Ur, a country that is now called Iraq. Ibrahim is considered as one of the prophets Ulul azmi.

Etymology
In the book entitled "Muhammad the Prophet" - A Detailed History of the Prophet Muhammad, by Omar Hashem, said that the name Ibrahim comes from two syllables, namely ib / ab (إب) and womb (راهيم). When put together, the name means "generous father."

Genealogy
Ibrahim ibn Azzar ibn Tahur ibn Sarush ibn Ra'uf ibn Falish ibn Tabir ibn Shaleh ibn Arfachshad ibn Sham ibn Noah. He was born in a place called Faddam, A'ram, which is located in the kingdom of Babylon. Then he has 2 sons who later became a prophet too, namely Ismail and Ishaq. Whereas Yaqub is the grandson of Ibrahim.

Biography
In 2,295 BC The kingdom of Babylon was ruled by a king who was cruel and had absolute and unjust authority, named Namrudz bin Kan'aan.

Because King Namrud received a sign that a baby will be born there and this baby will grow and seize the throne.

Among the nature of the people who will oppose this is that he will bring a religion that believes in one God and will be a stone idol destroyer. This human being will also cause King Namrud to die in a terrible manner.

Therefore King Namrud has directed all the babies born in this place to be killed, when the male and female groups have also been separated for a year.

Even though they are worried, God's will still happens.

Aazar's wife was pregnant but showed no signs of pregnancy.

One day she felt like it was time to give birth to a child and was aware if King Namrud knew that he and his child would surely be killed.

In fear, the prophet Ibrahim's mother had been hiding and giving birth to her child in a neighboring cave.

After that, he put the small stones in the baby's mouth and left him alone. A week later, she and her husband returned to the cave and were surprised to see the prophet Ibrahim a.s still alive.

For a week, the baby sucked the gap in his finger containing milk and other nutritious foods.


During the age of 15 months the body of the Prophet Ibrahim has been growing rapidly as a two-year-old child. So both his father and mother dared to take him home to their homes.

Adolescence
During adolescence, Abraham was often told by his father to go around the city peddling his sculptures, but because of faith and monotheism that had been inspired by God to him he was not eager to peddle these items even mockingly he offered his father's sculptures to prospective buyers with words : "Who will buy these useless statues?"

Looking for the real God
During the time of the Prophet Ibrahim, most people in Mesopotamia were polytheists, worshiping more than one God and embracing paganism.

The God of the Moon or Sin is one of the most important idols. Stars, moon and sun are the main objects of worship and hence, astronomy is a very important field. As a child the prophet Ibrahim a.s. often saw his father make the statues, then he tried to find the religious truth adopted by his family.

In the Bible (the book of events) tells about his search for truth. During the dark night, he saw a star (shining), then he said: "Is this my Lord?" Then when the star sets, he also said: "I do not like the lost sunset".

Then when he saw the moon rise (light up), he said: "Is this my Lord?" So after the moon went down, he said: "For the sake of truth, if I am not given guidance by my Lord, I will surely be from the people who have gone astray."

Then when he sees the sun rising (lights up), he says: "Is this my Lord? This is greater".

After sunset, he also said: "O my people, in fact I am free (clean) from what you allied (Allah with him)".

This is the power of logic which was awarded to him in rejecting the worship of the heavens who believed in his people and accepting the true god.

See the sign of God's Power
The Prophet Ibrahim, who was determined to fight the idolatry and idolatry that prevailed in his people, wanted to strengthen his faith and belief first, to reassure him and cleanse him of doubts that might disturb his mind by asking God to show him how he could revive creatures. dead creature.

He pleaded with God: "O my Lord! Show me how you raise dead creatures." God answered his request by saying: Do you not believe and believe in my authority? "

The Prophet Ibrahim replied: "Yes, O my Lord, I have believed and believed in You and in Your power, but I would love to see that with my own eyes, so that I may find peace and calm and so that it becomes thicker and stronger. my faith in you and in your power. "

Allah granted the request of the Prophet Ibrahim and ordered him to catch four birds, then after observing and examining the body parts of the bird, he cut it into pieces, mix it, and then the body of the bird that has been crushed and mixed it placed on four different hilltops and far apart.

After doing what God had commanded, He ordered the Prophet Ibrahim to call the birds that have been torn apart and far apart each part of his body.

With the permission of Allah and His power came flying four birds in a state intact and life as usual when he heard the call and the call of the Prophet Ibrahim to him.

Then perched the four revived birds before him, seen with his own eyes how Allah Almighty can revive His dead creatures as He created them from nothing.

And thus the desire of the Prophet Ibrahim to reach his heart and eliminate the possibility of doubt in his faith and conviction, that the power and will of God there is nothing in heaven or on earth that can hinder or oppose him, and only the word "Kun Fayakun", then what happened He wanted.

Preaching to his biological father
Aazar (adoptive father of the US Abraham, narrated by Ibn Mundhir with shahih from Jarikh on the word of Allah swt: "when Ibrahim said to his father Azar (QS Al An'am 74) that Azar was not his father, but his uncle, that Ibrahim was son, father of Abraham the same as his other people, god and worship idols, he was a trader of statues made and carved by himself and from which people buy statues used as offerings.

Prophet Ibrahim felt that the first obligation he had to do before preaching to others was to awaken his biological father to those closest to him that his beliefs and offerings to idols were deviant and stupid.

He felt that the devotion to his father required him to enlighten him to give up that false belief and follow him to believe in Allah Almighty.

With a polite and polite attitude that should be shown by a child towards his parents and with gentle words he came to his father saying that he was decreed by God as a prophet and apostle and that he had been inspired with knowledge and knowledge that his father did not have .

He asked his father gently, what was it that drove him to worship idols like the rest of his people, even though he knew that idols were not useful in the least could not bring benefits to his worshipers or prevent harm or disaster.

He also explained to his father that worship of idols was merely the teachings of Satan who had been an enemy of humans since Adam was sent down to earth.

He called on his father to contemplate and think about his advice and invitation to turn away from idols and worship again to God who created humans and all living beings gave them sustenance and enjoyment of life and empowered the earth with all its contents to humans.

Aazar turned red in the face and glared at the words of his son Abraham's cry which he considered to be a sin and the inappropriate thing that his son had dared to criticize and insult his father's beliefs and even invited him to renounce that belief and embrace the beliefs and religions that he carried.

He did not hide his anger and anger but expressed it in harsh words and in curses but as if there was no connection between them.

He said to the Prophet Ibrahim in an exasperated tone: "O Abraham! Have you turned away from my beliefs and offerings? And what trust did you give me that encouraged me to follow him?

Do not arouse my anger and try to disobey me. If you do not stop your deviation from your father's religion, do not stop your efforts to criticize and worsen my offerings, then you come out of my house. I don't want to live with you in a house under a roof. Go away from my face before I strike you with stones and harm you. "

The Prophet Ibrahim accepted his father's anger, his expulsion and his harsh words in a calm, normal manner as a child towards his father while saying: "O my father!

May you be safe, I will continue to beg forgiveness for you from God and will leave you with offerings other than God. Hopefully I will not be a wretched and unfortunate person with my prayers for you. "Then the Prophet Ibrahim left his father's house in a state of sadness for failing to lift his father from the valley of polytheism and infidels.

Smash the Idols
The failure of the Prophet Ibrahim in his efforts to awaken his lost father deeply pierced his heart because he as a good son was eager to see his father on the right path raised from the valley of apostasy and shirk but he realized that the guidance was in the hands of God and however he wanted all his heart so that his father gets guidance, if it has not been desired by God then his wishes and efforts are futile.
His father's rejection of his propaganda in a harsh and cruel way did not in the least affect his resolve and undermine his enthusiasm to continue to enlighten his people to wipe out the offerings that were false and beliefs that were contrary to monotheism and faith in Allah and the Apostles His.

Prophet Ibrahim did not stop at every opportunity to invite his people to dialogue and worship about their beliefs and teachings that he brought.

And it turns out that when they are helpless to reject and refute the reasons and the arguments put forward by the Prophet Ibrahim about the truth of their teachings and the evils of their beliefs then the arguments and obsolete reasons that they put forward is that they only continue what the fathers and their ancestors have done for generations and occasionally they will not give up the beliefs and religions they have inherited.

The Prophet Ibrahim finally felt it was no longer useful to argue and worship with his people who were stubborn and who did not want to accept information and concrete evidence presented by him and always held to the only reason that they would not deviate from the way of offering ancestors them, even though Prophet Ibrahim had advised them many times that they and their fathers were mistaken and lost in the footsteps of shaitan and devil.

The Prophet Ibrahim then planned to prove to his people with tangible actions that they could see with their own eyes that their idols and statues were really useless to them and could not even save themselves.

It is a tradition and habit of the inhabitants of the Babylonian empire that every year they leave the city rollicking on a feast which they consider sacred.

For days they lived outside the city in an open field, camping with enough food and drink. They rejoice and have fun while leaving their cities empty and silent.


They called out and invited all residents to leave the house and join in the celebration of the holy days. Prophet Ibrahim, who was also invited to take part in pretending to be sick and allowed him to stay at home, moreover they were worried that the falsified Prophet Ibrahim's illness would spread and spread among them if he participated.

"This is the opportunity I have been waiting for." conscience of the Prophet Ibrahim when he saw the city was empty of its inhabitants, silence was not heard except the sound of birds chirping, the sound of tree leaves rustling in strong winds.

With an ax in his hand he went to the place of worship of his people who had been left without a guard, without a caretaker and only a row of statues were seen in the porch of the place of worship.

Pointing to the offerings of flowers and food that was on each leg of the statue, said the Prophet Ibrahim, mocking: "Why don't you eat this delicious food that is served for you? Answer me and say your words."

Then it was kicked, the statues slapped and smashed to pieces with an ax in his hand. The large statue was left intact, undisturbed, the ax of the Prophet Abraham was put on his neck.

Surprised and shocked by the residents, when they returned from partying outside the city and saw the state of the statues, their gods fell apart and became scattered pieces on the floor.

Ask one another in a tone of wonder and amazement: "Who has dared to do this evil and heinous deed against their gods?"


Said one of them: "It is possible that the person who is always making fun of and mocking our offering named Ibrahim is the one who did this brave act."

Another person added information by saying: "He was the one who certainly did, because he was the only person who lived in the city when we were all out celebrating the holy and sacred day."

Inquired have inquired, finally there is no doubt that Ibrahim was the one who destroyed and destroyed the statues.

The townspeople flock to discuss events that are considered an event or an insult that cannot be forgiven for their beliefs and offerings.

Angry, annoyance and curses came from all directions, demanding that the perpetrators be held accountable in an open court, where all the inhabitants of the city could participate and witness.

And that is exactly what the Prophet Ibrahim hoped for in his open trial where all members of the community could also watch.

Because in this way he can covertly preach attacking their false and false beliefs, while explaining the truth of the religion and beliefs he brings, if among those present there are still those whose hearts are still expected to be opened to the faith of monotheism which he teaches and preached.

The day of the trial was determined and people came from all corners of the land to visit the open fields provided for the trial.

When the Prophet Ibrahim came to King Namrudz who was about to prosecute he was welcomed by the audience with cries of curses and insults, signaling the angst of the idol worshipers of him who had dared to destroy their offerings.

The Prophet Ibrahim asked by King Namrud: "Are you the one who committed the destruction and destruction of our gods?"

With calm and cold attitude, Prophet Ibrahim replied: "The big statue that wielded an ax around his neck is what did it.

Just ask the statues who destroyed it. "

King Namrud was silent for a moment. Then he said: "Do you know that the statues cannot speak and say why do you ask us to ask him?"

The time came for the Prophet Ibrahim to wait, so in response to this last question he made a speech outlining the devotion of their offerings, which they defended mightily, solely because the custom was the legacy of their ancestors.

Said the Prophet Ibrahim to King Namrud: "If this is the case, why do you worship the statues, which cannot say, cannot see and cannot hear, cannot bring benefits or reject harm, even cannot help themselves from destruction and destruction?

What a fool you are with your trust and offerings! Can't you think with common sense that your offering is the wrong thing that is only understood by devils.

Why don't you worship God who created you, created nature around you and empowered you on earth with all its contents and riches. How despicable he asked you with your offerings. "
After the completion of the Prophet Ibrahim's speech, King Namrud issued a decision that the Prophet Ibrahim must be burned alive as a reward for his actions insulting and destroying their gods, so the judges to the people present witnessed the court: "Burn him and defend God. your god, if you are truly loyal to him. "

Burned Alive
The court's decision has been handed down. Prophet Ibrahim must be punished by burning alive in a fire as big as the sins committed.

Preparations for the burning ceremony which will be witnessed by all the people being being prepared. Fields for the kilns were provided and a large collection of firewood was held where each resident had to collectively carry as much firewood as he could as a sign of devotion to the gods of their offerings which had been destroyed by Prophet Ibrahim.

Flocked residents from all over the city brought firewood as donations and a sign of devotion to their god.

Among these are pregnant women and sick people who bring their wood donations in the hope of obtaining blessings from their gods by healing their illness or protecting the pregnant woman at the time she is giving birth.

After firewood was collected in the field provided for the burning ceremony and piled up and arranged like a hill, people flocked to witness the execution of the Prophet Ibrahim.

The wood is then burned and a powerful volcano is formed which is flying on it falling burning by the heat generated by the mounting fire.

Then in a state of bondage, the Prophet Ibrahim was lifted onto a tall building and then he was thrown into a burning pile of wood with the accompaniment of the word of God: "O fire, be cold and salvation for Abraham."

Since the sentence was handed down until he was thrown into the blazing fire, Prophet Ibrahim continued to show calm and resignation because of his faith and conviction that God would not be willing to release his servant servants to be the food of fire and victims of the infidels of the enemies of Allah's enemies .

And indeed this is what happens when he is in the bowels of that terrible fire he feels cold according to the call of Allah his Protector and only ropes and chains that bind his burned hands and feet, his body and clothes attached to his body remain intact, not the least bit touched by the fire, which is a miracle given by God to his chosen servant, Prophet Ibrahim, in order to continue delivering the treatise assigned to him to the servants of God who was lost.

Crowded people were astonished by this miracle and began to question the faith in King Namrud.

In fact, King Namrud's own daughter, the Princess, began to believe in the religion he brought.

Then the Princess also admitted before the public that God the prophet Ibrahim a.s. is the real God.

This has raised his anger which directed his army to kill his daughter. The princess then went to the direction of the great fire and said "Lord Abraham save me."

The King's daughter was also saved from burning and in the blazing fire because she said the shahadah.

His daughter's ungodly actions made King Namrud's heart burn even more. In good health without anything, the king's daughter came out of the fire, she and her army had chased her into the forest.

This gave the Prophet Ibrahim and his half-sister Sarah, his father Azaar and the son of his brother Luth, an escape.

King Namrud and his army were satisfied looking for the Princess but the princess had disappeared. After all this time, they returned home and found that the Prophet Ibrahim was also released.

After this event, King Namrud became increasingly agitated because his people began to lose faith in his power. Therefore, he also promised to kill the God of the prophet Ibrahim.

Miracles given by God s.w.t. to the Prophet Ibrahim as tangible proof of the truth of his da'wah, has caused a shock in the faith of some residents of their offerings and statues and opened the eyes of many hearts of them to rethink the invitation of Prophet Ibrahim and his da'wah, not even less than those who want to express their faith in The Prophet Ibrahim, but worried that he would get into trouble in his life due to the anger and revenge of the leaders and his dignitaries who might become lost in their minds if he felt that his influence had shifted to the side of the Prophet Ibrahim.
Ibrahim's wives
When Sarah was taken by Pharaoh to be a concubine, God gave Sarah help so Pharaoh was afraid, and failed to make Sarah his concubine.

Because he failed to make Sarah a concubine, Pharaoh wanted to make Sarah a slave to the Black Stone.

However, in the end Hajar was given to Ibrahim after Sarah was handed over to him.

According to Ibn Kathir's book Qishashul Anbiya, Hajar was a daughter of the Qibthi (Egyptian) nation.

Still in a book called Qishashul Anbiya, it is mentioned that only two of Ibrahim's famous wives, while there are still two other less well-known ones. The complete list is:

Sarah
Hajar (daughter of the Qibthis - Egypt)
Qanthura
Hajun
From Qanthura bint Yaqthan, six children were born, namely Madyan, Zamran, Saraj, Yaqsyan, Nasyaq, and the sixth had not yet been named.

From Hajun bint Amin was born five children, namely Kisan, Sauraj, Amim, Luthan, and Nafis.

^ "Muhammad the Prophet" - Detailed History of the Prophet Muhammad, by Omar Hashem, Chapter 1. Geographical Conditions - Abraham's Caravan, P.9.
    ^ A brief history of the Children of Israel

External links
    (Indonesia) The life of Prophet Ibrahim a.s
    (Indonesian) dzikir.org

Source: http://en.wikipedia.org/wiki/Nabi_Ibrahim


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Abraham - 2000 Years BC (from the Perspective of Judaism and Christianity)

Jakarta (DreamLandLibrary) - Abraham (Hebrew: אַבְרָהָם, Avraham Tiberias Standard ʾAḇrāhām Ashkenazi Avrohom or Avruhom; Arabic: ابراهيم, Hebāhīm; Ge'ez :, əAbrəham) is an important figure in the Bible and Al-Quran.

Judaism and Christianity recognize it as a patriarch, while in the Islamic tradition he is known as the Prophet Abraham. In the Abrahamic religious tradition, Abraham is the spiritual father of many people.

According to the Bible, Abraham was called by God from Mesopotamia to the land of Canaan, around 2000 BC. There he made a covenant: Abraham was asked to acknowledge that Yahweh was God and the highest and only universal authority, and for that Abraham would be blessed with innumerable offspring. His life told in Genesis (chapters 11-25) can reflect various traditions.

His real name is Abram (Hebrew: אַבְרָם, Avram Tiberias Standard ʾAḇrām; "praised father (ab)" or "[my] father is praised / glorified" (compare Abiram). Later in his life he was known by the name "Abraham", often also referred to as av hamon (goyim) "father of many (nations)" according to Genesis 17: 5, although in Hebrew this word has no literal meaning.

Abraham in the view of celestial religion
Abraham has a very important meaning for all celestial religions, namely Judaism, Christianity and Islam. Islam regards Ibrahim as the father of the believers, because Allah decreed it so. He is an ideal example of a person called mu'min. This was demonstrated by his perfect surrender to God, with his willingness to slaughter his beloved son.

Judaism views Abraham as one of their ancestors. In the Hebrew Scriptures, God often declares himself to be "the God of Abraham, Isaac, and Jacob". This happened for example when God revealed himself to Moses in the wilderness in Midian: "Again He said: 'I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.' Then Moses covered his face, because he was afraid to look at God. " (Exodus 3: 6).

For Christians, Abraham is the father of believers. His faith is an example for everyone. The Hebrews says thus: "By faith Abraham obeyed, when he was called to go to the land which he would receive as his inheritance, then he departed without knowing where he was going ... By faith Abraham, when he was tempted, offered Isaac. He, who has received that promise, is willing to offer his only child "(Hebrews 11: 8, 17).

Thus, Abraham is the same father for all three religions, while also reminding that all three have the same root, monotheism. For this reason, Ibrahim is also called the Father of World Monotheism.

Abraham in Islam
In Islam, Abraham is called Ibrahim. He is one of the five prophets Ulul Azmi. In the Qur'an it is stated that Ibrahim made a long search for God. He once worshiped the sun, moon and stars before finally repenting. Ibrahim was also an opponent of his pagan society including his father Azar. In the Qur'an it is also mentioned that Ibrahim was not a Jew or a Christian, but he was Muslim. Unlike in the Book of Genesis, interpreters of the Qur'an agree that what Ibrahim slaughtered was not Ishaq but Isma'il even though in the Qur'an (Surah Ash Shaaffaat: verses 102-107) only mentioned that Ibrahim (or Abraham) would sacrifice his child and did not mention the child's name.

Islamic historian al-Tabari believes that the promise written in the letter Ash Shaaffaat verses 100-101 was given to Ibrahim while still in Syria and only had one wife, namely Sara, so the child who was sacrificed was Isaac:

    "From the evidence mentioned earlier in the Quran it really is Isaac, the word of God tells us about the prayer of his friend, Ibrahim, when he left his people to move to Syria with Sara. Ibrahim prayed, 'I will go to my Lord who will guide me. Give me a godly child. ' This was before he came to know Hagar, who would become Ishmael's mother, and after mentioning the prayer, God then described this prayer and said that he had predicted to Abraham that he would have a gentle child, and God also said Abraham's vision of the sacrifice of his child if the child old enough to walk with him. The Quran does not mention that news about boys will be given to Ibrahim except in the case of Isaac, where Allah says, '

And his wife, standing beside him laughed when We gave him news about Ishaq, and after Ishaq, Yaqub ', and' Then he became afraid of them '. They say. 'Do not be afraid!' and give him news about wise children. Then his wife approached, complained and struck his face, and exclaimed, 'The barren old woman'. So, when the Koran mentions Allah giving the news of the birth of a boy to Ibrahim, it refers to Sara (and to Ishaq) and the same is true for the word of God 'So We gave him news of a gentle child', as this is true for all reference in the Quran. "

    The narration which mentions the child named Ishaq descended to us through Abu Kurayb-Zayd b. al-Hubab-al-Hasan b. Dinar- 'Ali b. Zayd b. Jud'an-al-Hasan-al-Ahnaf b. Qays-al-'Abbas b. 'Abd al-Muttalib- The Prophet said in a conversation,' Then we redeemed him with a large sacrifice. ' And he also said, 'He is Ishaq.' "

    According to al-Husayn b. Yazid al-Tahhan - Ibn Idris - Dawud b. Abi Hind - 'Ikrimah - Ibn' Abbas: The one whom Abraham was told to sacrifice was Ishaq. According to Ya'qub - Ibn 'Ulayyah - Dawud -' Ikrimah - Ibn 'Abbas: The victim was Ishaq.

    According to Moses b. Harun - 'Amr b. Hammad - Asbat - al-Suddi - Abu Malik and Abu Salih - Ibn 'Abbas and Murrah al-Hamdani - Ibn Mas'ud and some of the Prophet's companions: Ibrahim was instructed in a dream to "carry out your promise that if Allah gives a son through Sara, you will sacrifice it. "

Abraham according to Jewish and Christian views
Abraham's real name is Abram. He is the son of Terah, originally from Ur of the Chaldeans. Abram was born when Terah was 130 years old (remembering Abram was 75 years old when Terah died at the age of 205 years). Then Terah took Abram, his son, and his grandson Lot, the son of Haran, and Sarai, his son-in-law, Abram's wife, his son; He traveled with them from Ur of the Chaldeans to go to the land of Canaan. Then they came to Haran and settled there. Terah is 205 years old; then he died in Haran. After that, Abram and his wife Sarai, Lot (son of Abram's brother, Haran), and all his followers, then went to Canaan. Abram was 75 years old when he left Haran. God commanded Abram to go to "the land that I will show you", and promised to bless him and make him a great nation. Believing in this promise, Abram went to Shechem, and received a new promise that the land would be given to his descendants. After building an altar to commemorate this agreement, he went and pitched a tent between Bethel and Ai, where he built another altar and "called on the name of the Lord."

Here he stayed for some time, until when there was a dispute between his shepherds and Lot's shepherds. Abram proposed to Lot that they separated, and allowed his nephew to choose first. Lot chose fertile land east of the Jordan, while Abram, after receiving another promise from the LORD, went to Mamre, near Hebron, and built another altar to the Lord.

Pray for Sodom
In the story of Lot and the destruction of Sodom and Gomorrah, Abram appears when he begs God to pity Sodom. At that time, the LORD told Abram that He would come down and see whether they had really behaved like those who have reached Him or not.

In Egypt
Due to intense hunger, Abram and his family went to Egypt (26:11, 41:57, 42: 1), where he feared that the beauty of his wife would captivate the Egyptians. Because of that he lied that Sarai was his sister. This did not save him from Pharaoh, who took him for his personal harem and gave Abram many cattle and slaves. But when the LORD struck a terrible plague on Pharaoh, Abram and Sarai left Egypt.

Hagar and Ishmael
Because Sarai could not conceive, God's promise that Abraham's descendants would inherit the promised land seemed impossible. Sarai, according to the custom at the time, gave her servant named Hagar to Abram. When Hagar conceived Abram's son, he became arrogant and looked down on Sarai. Sarai drove him out into the desert. Hagar was promised that his offspring would become so numerous, "that they could not be counted because of the number." So Hagar returned and her son Ishmael was the first descendant of Abram. In Islam, Ishmael is Abram's heir. Hagar and Ishmael were later driven out of Abram by Sarai forever (Genesis 21), but the Bible says that Ishmael was a child born to a slave named Hagar, an Egyptian woman who was a slave to Abraham's family - servant to Sara. According to customs at that time, which counted as children are from legitimate wives, in this case Isaac was the most entitled to be called an heir.

In Christianity and Judaism it is stated that the so-called descendants of Abraham are from Isaac (Genesis 21:12 But God said to Abraham: "Do not be disgraced by your heart because of your children and slaves; in all that Sarah tells you, you must listen to it, for will be called your descendants of Isaac.)

Circumcision agreement
The name Abraham was given to Abram (and Sara to Sarai) at the same time as the circumcision agreement (Genesis 17), which is practiced in Judaism and Islam to this day. Now Abraham was promised not only to have many descendants, but also that this descendant would come from Sarah, and also that the land where he lived would belong to his descendants. This agreement was fulfilled through Isaac, even though God promised that Ishmael would become a great nation. The covenant of circumcision (unlike other promises) has two sides and conditionals: if Abraham and his descendants fulfill their promise, the LORD will be their Lord and give them the land.

Abraham's test of faith
Some time after the birth of Isaac, Abraham was commanded by God to sacrifice Isaac on Mount Moriah. Before Abraham could obey this, he was prevented by an angel and he sacrificed a ram. In return for this obedience he received another promise that he would make his descendants "very much like stars in the sky and like sand by the sea", and that they "would occupy the cities of their enemies."

Sara died

Sara died in old age, 127 years. At that time, Isaac was 37 years old and was not married. To bury his wife, Abraham bought a plot of land along with a cave called the Cave of Machpela from Efron the son of Zohar, the Hittite. After that Abraham buried his wife Sara in the cave of the Machpelah field east of Mamre, which is Hebron in the land of Canaan. Third wife, Ketura

Abraham mengambil pula seorang isteri, namanya Ketura. Perempuan itu melahirkan baginya Zimran, Yoksan, Medan, Midian, Isybak dan Suah. Yoksan memperanakkan Syeba dan Dedan. Keturunan Dedan ialah orang Asyur, orang Letush dan orang Leum. Anak-anak Midian ialah Efa, Efer, Henokh, Abida dan Eldaa. Itulah semuanya keturunan Ketura.

Warisan Abraham
Abraham memberikan segala harta miliknya kepada Ishak, tetapi kepada anak-anaknya yang diperolehnya dari gundik-gundiknya ia memberikan pemberian; kemudian ia menyuruh mereka--masih pada waktu ia hidup--meninggalkan Ishak, anaknya, dan pergi ke sebelah timur, ke Tanah Timur.

Akhir hayat
Abraham mencapai umur 175 tahun lalu ia meninggal. Ia mati pada waktu telah putih rambutnya, tua dan suntuk umur, maka ia dikumpulkan kepada kaum leluhurnya. Dan putra-putranya, Ishak dan Ismael, menguburkan dia dalam gua Makhpela, di padang Efron bin Zohar, orang Het itu, padang yang letaknya di sebelah timur Mamre, yang telah dibeli Abraham dari bani Het; di sanalah terkubur Abraham dan Sara isterinya.

Centuries later this tomb became a place of religious visit and Muslims built the Ibrahim Mosque in this place.

Time calculation
Difference in age

    Abraham is older than
        Sara: 9 years (Genesis 21: 5)
        Ishmael: 86 years (Genesis 16, Genesis 17)
        Isaac: 100 years (Genesis 17, Genesis 21)


Lifetime
    Abraham was 75 years old when he left Haran for the land of Canaan (Genesis 12: 4).
    Abraham was 85 years old when Sara gave Hagar his servant to Abraham to have children; at that time they had lived in Canaan for 10 years (Genesis 16: 3).
    Abram was 86 years old when Hagar gave birth to Ishmael for him (Genesis 16:16)
    Abraham was 99 years old when he was circumcised (Genesis 17:17 and 24).
    Abraham was 100 years old when Sarah gave birth to Isaac for him (Genesis 21: 5).
    Abraham died at the age of 175, when Isaac was 75 years old, Ishmael was 89 years (Genesis 23: 1), and Esau and Jacob were 15 years old (Genesis 25).

Family tree

According to the biblical account, Abraham's genealogy is as follows:

(isteri)

Terah

(isteri)

Haran

Haran

Nahor

Milka

Yiska

Abraham

Sara

Lot

Hagar

Us

Betuel

Ismael

Bus

Kemuel, ayah Aram

Ketura

Kesed

Zimran

Hazo

Yoksan

Pildash

Medan

Yidlaf

Midian

Isybak

Suah

Laban

Ribka

Ishak

Lea

Yakub

Esau

Rahel

Referensi dan pranala luar

    ^ Kejadian 11:26
    ^ Kejadian 11:19, Kejadian 16:3, Kejadian 25:1
    ^ Kejadian 16:15
    ^ Kejadian 21:2-3
    ^ Kejadian 25:2
    ^ Kejadian 11:26
    ^ Kejadian 20:12
    ^ Kejadian 11:31
    ^ Kejadian 23:19, Kejadian 25:9
    ^ Kejadian 25:7
    ^ Garis waktu
    ^ JewishEncyclopedia.com menyatakan, "Bentuk 'Abraham' tidak memberikan makna apapun dalam bahasa Ibrani". Banyak penafsiran yang diajukan, termasuk analisis terhadap unsur pertama abr- "kepala" atau "pemimpin", namun kata ini tidak menghasilkan makna yang berarti untuk unsur yang kedua.
    ^ Al-Tabari, The History of al-Tabari, Vol. II, Prophets and Patriarchs, trans. William M. Brenner [State University of New York Press, Albany 1987], p. 89
    ^ Al-Tabari, The History of al-Tabari, Vol. II, Prophets and Patriarchs, trans. William M. Brenner [State University of New York Press, Albany 1987], pp. 82-83
    ^ Al-Tabari, The History of al-Tabari, Vol. II, Prophets and Patriarchs, trans. William M. Brenner [State University of New York Press, Albany 1987], p. 84
    ^ Al-Tabari, The History of al-Tabari, Vol. II, Prophets and Patriarchs, trans. William M. Brenner [State University of New York Press, Albany 1987], p. 86
    ^ Kejadian 11:31-32
    ^ Kejadian 12:1-3
    ^ Kejadian 12:5-8
    ^ a b (Indonesia) I. Snoek. 2004, Sejarah Suci, Jakarta: Gunung Mulia. Hlm. 43.
    ^ Kejadian 23:1-19
    ^ Kejadian 25:1-6
    ^ Kejadian 25:5-6
    ^ Kejadian 25:7-10 

Sumber : http://id.wikipedia.org/wiki/Abraham

Dari Adam sampai IbrahimKitab Kejadian dalam fasal 4, 5, 11, 21, dan 25 memberi
silsilah  nenek  moyang  Ibrahim sampai Nabi Adam dalam garis lurus, secara sangat teliti.  Dengan  menyebutkan umur  masing-masing,  umur  bapak ketika anaknya lahir, daftar  itu  memudahkan  kita  untuk  menemukan   tahun kelahiran  dan  kematian  tiap-tiap  orang  tua, sampai kepada Adam, seperti tertera dalam daftar di bawah ini.

SILSILAH NABI ADAM

No. Nama     Tahun kelahiran   Lama   Tahun kematian
             sesudah tercipta  hidup      sesudah
                  Adam        (tahun) terciptanya Adam

 1. Adam               000          930         930
 2. Seth                 130          912        1042
 3. Enokh              235          905        1140
 4. Kenan              325          910        1235
 5. Mahaleel          395          895        1290
 6. Jered               460          962        1422
 7. Henoe              622          365         987
 8. Meluschelach   687          969        1656
 9. Lemek             876          777        1653
10. Noch            1056          950        2006
11. Sem             1556          600        2156
12. Arpasehad    1658          438        2096
13. Sehelach      1693          433        2126
14. Heber           1723          464        2187
15. Peleg           1757          239        1996
16. Rehu            1787          239        2026
17. Serug           1819          230        2049
18. Nakhar          1849          148        1997
19. Terah            1878          205        2083
20. Ibrahim         1948          175        2123
 

This list is arranged according to information from the Sakerdotal text from Genesis. The text is the only text that gives certainty. We can draw conclusions from the text that Prophet Ibrahim, according to the Bible, was born in 1948 after the Prophet Adam.

BIBEL, QUR-AN, and Modern Science
Dr. Maurice Bucaille

Source: http://media.isnet.org/islam/Bucaille/BQS/PLAdam.htm

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