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Showing posts with label 1000 AD. Show all posts
Showing posts with label 1000 AD. Show all posts

Candi Bahal - Year 1030 AD

Jakarta (Dreamland Library) - FM Schinitger is a German archeologist who conducted research in the temple complex in 1935 based on the Tanjore Tablet which uses Tamil Language, and is said to have been built by King Coladewa of South India in 1030 AD

Bahal Temple is located in Bahal Village, Padang Bolak District, South Tapanuli Regency, North Sumatra, which is about 3 hours drive from Padangsidempuan.

This temple is the largest temple complex (in local terms called biaro) in the province of North Sumatra, because the area encompasses the Bahal I, Bahal II and Bahal III Temple complexes.

The Bahal Temple is only part of the Padanglawas temple which means the temples are located in a vast field that includes, among others: Pulo Temple, Barumun Temple, Singkilon Temple, Sipamutung Temple, Aloban Temple, Rondaman Dolok Temple, Bara Temple, Magaledang Temple , Sitopayan Temple and Nagasaribu Temple.

Possibly, the rice fields and villages around the temples were a vast field. Of the many Padanglawas temples, only Bahal Temple has been renovated, Sipamutung Temple and Pulo Temple are in the process of renovation, while other temples are still in ruins.

It is not known whether the Bahal Temple is a Hindu temple or a Buddhist Temple. Judging from the roof of the Bahal I Temple which is similar to the shape of the roof of the Mahligai Temple in Muara Takus (Riau) it is suspected that the Bahal Temple is a Buddhist Temple. However, seeing the stone statues found in the place, such as the makara head statue, the Ganesha statue, the giant, etc., it is estimated that this temple is a Hindu or Tantrayana Buddhist temple. The function of the Bahal temple in the past is also not known with certainty, although residents around it call it "biaro" which means monastery.

The Bahal Temple Complex consists of three temples, each of which is separated by a distance of about 500 meters. A few kilometers from this temple there are also other temple complexes, the Pulo or Barumun Temple complex which is being restored.

The Bahal Temple is often referred to as the Portibi Temple, in accordance with the designation for the area where the temple is located. In some ways, there are similarities between the Bahal I, II and III Temples. All buildings in the three temple complexes are made of red brick, except for the statues made of hard stone. Each temple complex is surrounded by a fence as high and about 1 m thick which is also made of red brick arrangement. On the east side there is a gate that protrudes out and on either side of it is flanked by a wall about 60 cm high. In each temple complex there is a main building located in the middle of the courtyard with the entrance directly facing the gate.

Bahal I
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The location of Bahal I Temple is easy to find because the temple building is directly visible from the road that can be passed by four-wheeled vehicles. In addition, at the entrance to the Bahal I temple area, a gate was built and a security post located not far from the gate.

Faced with the guard post there is a building that functions as a museum. In the museum are stored parts of the Bahal Temple which cannot be returned to its original place, including a whole statue and a piece of statue.
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Bahal 1 Temple was built in a court area of ​​around 3000 m2 surrounded by a fence made of 60 cm tall red stone. The fence wall is quite thick, which is about 1 m, so people can walk freely around the temple. In the middle of the east side, the courtyard wall widens, forming a floor that protrudes about 7 m to the outside of the temple courtyard. Walls about 70 cm high flank the right and left sides of the floor to the limit of the stairs located at the end of the left and right side of the gate.

The main building of Bahal I Temple is located in the middle of the courtyard, facing the gate. Between the main building and the gate there is a foundation or a square-shaped platform measuring about 7 x 7 m2. The stairs up to the stage made of red stone are on the east side, facing the stairs going up to the main building, and on the west side of the stage, facing the stairs to go down from the gate.

In the southern part of the yard, parallel to the foundation mentioned above, lined two foundations measuring 3 m2 and 2.5 m2. No information was obtained whether on the three foundations there was a building or not. Also unknown is the third function.

The main building of Bahal I Temple is the biggest compared to the main building of Bahal II and II Temples. The main building consists of the arrangement of placemat, legs, body and roof of the temple. The base of the temple base is around 7 m2 with a height of about 180 cm.
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At the base of the stand stands 75 cm tall temple, with a square floor plan of 6 m2. The wide difference of the mat's base and temple legs form a corridor around the temple's foot. In the middle of the east side, right in front of the stairs going up to the foot of the temple surface, the base of the temple protrudes outward for about 4 m and a width of about 2 m. At the end of the 'road' is a ladder flanked by a pair of makara heads at the base.

Makara is an animal that only exists in myth, in the form of half fish and half crocodile. The mouth of the stone makara head statue is wide open. In the open mouth there is a creature that is similar to kinara-kinari, which is a human-headed bird, as found in the Shiva temples on Java.

Although both are made of stone, the statue of the makara flanking stairs has a different decorative pattern than that found in temples in Java in general. The back of the animal's head is adorned with a lined circle carving, which is not found in makara temples on Java.
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Along the north and south sides of the 'road' wall to the mat there are carved figures in various positions. Although many parts of the sculpture have been damaged, there are still forms of people who look like they are dancing. Along the east side or the front of the mat there is a giant shaped sculpture that is sitting.

On the north and south walls of the temple there are no sculptures, while along the western wall (back) there are finer sculptures but the shape is no longer clear.

The body of the temple is in the form of a rectangular building with a square base of 5 m2. The difference in the area of ​​the temple's body with the surface of the temple's foot forms a width of about 1 m. To reach the entrance to the room inside the body of the temple there is a ladder as high as about 60 cm from the surface of the temple's foot. In the body of the temple there is an empty room measuring about 3 m2 surrounded by a wall about 1 m thick. The width of the entrance threshold is around 120 x 250 cm. There are no sculptures that adorn the door frame.

The shape of the roof of the Bahal I Temple is very unique, it does not resemble the pyramid like the temples in East Java, but it also does not resemble a stupa like the roof of the Muara Takus Temple. The shape of the roof of the Bahal I Temple is cylindrical with a height of about 2.5 m, like a cake placed on a rectangular placemat. Carved strands of flowers encircle the edges of the roof.
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Still in the courtyard of the Bahal I Temple, in the north corner of the backyard of the main building there is a foundation measuring about 2.5 m2 with ruins on it. No information was obtained about the original form and original function of the ruins.

Bahal II
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The Bahal II Temple is located about 100 m from the road and about 300 m from the Bahal I Temple. The grounds of the Bahal II Temple are as extensive as the Bahal I Temple yard and are also surrounded by a brick fence, but the main building size is smaller than the main building of the Bahal I Temple.

 As found in Bahal 1 Temple, in the middle of the east side, the courtyard wall widens, forming a floor that protrudes about 4 m to the outside of the temple courtyard. A wall about 70 cm tall flanks the right and left sides of the floor to the boundary of the stairs which are on the east (outer) side.

The main building of Bahal II Temple consists of the structure of the placemat, legs, body and roof of the temple. The base of the temple base is around 6 m2 and about 1 m high. At the base of the stand stands 75 cm tall, with a 5 square square floor plan. The wide difference of the mat's base and temple legs form a corridor around the temple's foot.
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The body of the temple that stands on the base of the temple's feet is square, covering an area of ​​4 m2, so that on the surface of the temple's foot there is also a corridor as wide as about 1 m.

In the body of Bahal II Temple there is also an empty room measuring about 3 m2, surrounded by a wall about 1 m thick. The entrance is about 120 x 250 cm wide facing east without any decorative carvings on the frame.

Placemat walls, temple legs and body are also plain without sculptured decorations. The roof of the Bahal II Temple is in the shape of a pyramid with a square top. Around the top array there are rows of holes whose function is unknown.

In front of the base of the main building stairs there is a pair of makara heads with open mouths. In the mouth there is a creature whose form is unclear. Although both are made of stone, the head of the makara is different in shape from the one in front of the main building of Bahal I Temple.

Between the main building and the gate there is a foundation or a square-shaped platform about 5 m2 in size. The stairs up to the stage made of red stone are found in the north and south.

In the north corner of the backyard of the main building there is a kind of foundation that has collapsed. On the east side of the foundation there is another kind of foundation that has stairs to climb on two sides, namely the north and south sides. In front of each ladder there is a statue of a makara chief whose position is facing the stairs. Near the foundation littered with pieces of stone statues.

Bahal III

Candi Bahal II is located about 100 m from the road, but to reach the location of Bahal III Temple one has to go through footpaths, rice fields and residents housing. There are many similarities between the Bahal III Temple and the other two Bahal Temples. The temple grounds which are relatively similar in size are also surrounded by brick fences of the same thickness and height. The gate to enter the yard is also located on the east side. Similar to the main building of Bahal III Temple which is located in the middle of the court. The Bahal III Temple Gate is more similar to the Bahal I Temple gate, because the stairs going up to the gate are located on the north and south sides. The stairs at the gate of the Bahal II Temple are located to the east.
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Between the main building and the gate there is also a foundation or a square-shaped platform about 5 m2 in size. The stairs up to the stage made of red stone are found in the north and south.

The size and shape of the main building of Bahal III Temple is very similar to the main building of Bahal II Temple. The entrance to the room in the body of the temple is also located in the east.

There are no carvings on the door frame, but along the placemat wall decorated with carvings with motifs that resemble flowers. There are no sculptures on all four sides of the temple's body walls. There are no sculptures on all four sides of the temple's body walls.

The roof of the Bahal II Temple is in the shape of a pyramid with a square top. Similar to the roof of the Bahal II Temple, but there is no row of holes on the roof of this temple.

There is no makara headdress in front of the stairs going up to the hallway on the surface of the placemat, but there is a sculpture that is less clear in shape on the cheek of the stairs at the foot of the temple.

In the north of the main building there is a piece of stone statue. The one shaped like a placemat with ornamental lotus petals around it, similar to those found in Jago Temple and Singasari Temple in East Java. While the other pieces look like the legs of a statue made in a standing position, because at the bottom there is the shape of the foot, complete with fingers.

Bahal Museum

The Bahal Temple Museum is located opposite the Bahal I Temple guard post. The building of this museum is similar to an ordinary house building. In the museum are stored various forms and types of parts of the Bahal temples which are still unknown, or which, for some reason, cannot be returned to their original place.
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In the museum also carried out reconstruction of pieces and arrangement of stone and brick to rediscover the shape, arrangement and its original location. Pieces of stone found at the three sites of the Bahal Temple are generally part of a statue or decoration and are not ruins of buildings that are generally made of bricks.

Among the objects stored and undergoing a process of reconstruction in the museum are giant statues in a standing position while carrying a club. In addition there is also a collection of bricks that have holes, said to be animal footprints. This collection of bricks was found in 2000 in the courtyard of Bahal I Temple.

Much can be seen in this museum. Unfortunately this museum is not routinely opened to the public. There are not always officers who can be found. from the officers who were also met with not much information that could be obtained.

Source:

  • https://daerah.sindonews.com/read/1332905/29/candi-bahal-portibi-peningg-sriwijaya-di-sumatera-utara-1535120651
  • http://candi.pnri.go.id/sumatra/index.htm



Photo: Special

1000 AD and Beyond

Ilustration
Jakarta (Dreamland Library) - Until now we only discovered the years of the establishment of kingdoms in the archipelago.

1009 AD
The founding of the Kahuripan Kingdom in East Java

1042 AD
The establishment of Janggala Kingdom, Sidoarjo, East Java

Year 1042 AD - 1221 AD
Establishment of Kadiri / Panjalu Kediri Kingdom, East Java

1076 AD
The establishment of the Kingdom of Tidung Tarakan, East Kalimantan

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Kahuripan - 1009 AD

Surabaya (Dreamland Library) - Kahuripan is a name commonly used for a kingdom in East Java which was founded by Airlangga in 1009. This kingdom was built as a continuation of the Medang Kingdom which collapsed in 1006.

The collapse of the Medang Kingdom
The last King of Medang was named Dharmawangsa Teguh, the arch-rival of the Srivijaya Kingdom. In 1006 Raja Wurawari of Lwaram (an ally of Srivijaya) attacked Watan, the capital of the Medang Kingdom, which was holding a wedding party. Dharmawangsa Teguh was killed, while his nephew named Airlangga escaped the attack.

Airlangga is the son of the couple Mahendradatta (sister of Dharmawangsa Teguh) and Udayana king of Bali. He escaped accompanied by his assistant named Narotama. Since then Airlangga has lived as an ascetic in the mountain forests (wanagiri).

Airlangga Founding the Kingdom
In 1009, the people's envoys came to ask for Airlangga to rebuild the Medang Kingdom. Because the city of Watan was destroyed, then, Airlangga also built a new capital city named Watan Mas near Mount Penanggungan.

In the beginning the royal territory governed by Airlangga only covered the Mount Penanggungan and surrounding areas, because many subordinate areas of the Medang Kingdom were free. Only after the Srivijaya Kingdom was defeated by Rajendra Coladewa, the king of Colamandala from India in 1023. Airlangga felt free to rebuild the glory of the Isyana Dynasty.

War for battle waged by Airlangga. One by one the kingdoms in East Java could be conquered. But in 1032 Airlangga lost the city of Watan Mas to being attacked by a powerful female king like a giant. Airlangga then built a new capital city called Kahuripan in the present Sidoarjo area. Female enemies can be defeated, even then King Wurawari can be destroyed too. At that time the kingdom covered almost all of East Java.

The name Kahuripan is then commonly used as the name of the kingdom led by Airlangga, just like the name Singhasari which is actually just the name of the capital, commonly used as the name of the kingdom led by Kertanagara.

The center of the Airlangga kingdom was then moved again to Daha, based on the inscription Pamwatan, 1042 and Serat Calang Arang.

Kahuripan as the capital of Janggala
At the end of his reign, Airlangga was confronted with the problem of competing for the throne between his two sons. The actual king's nominee, Sanggramawijaya Tunggadewi, chose to become a hermit instead of ascending the throne.

At the end of November 1042, Airlangga was forced to divide his kingdom into two parts, namely the western part of Kadiri with thousands of cities in Daha, handed over to Sri Samarawijaya, and the eastern part named Janggala with thousands of cities in Kahuripan, submitted to Mapanji Garasa.

After abdication, Airlangga lived as an ascetic until he died around 1049.

Kahuripan in the history of Majapahit
The name Kahuripan reappears in the historical record of the Majapahit Kingdom which was founded in 1293. Raden Wijaya, the founder of the kingdom, seems to have noticed that there were two kingdoms that were created by Airlangga.

The two kingdoms are Kadiri alias Daha, and Janggala alias Kahuripan or Jiwana. Both by Raden Wijaya made as the most important subordinate area. Daha in the west, Kahuripan in the east, while Majapahit as the center.

Pararaton recorded several names that had served as Bhatara i Kahuripan, or abbreviated as Bhre Kahuripan. The first is the daughter of Tribhuwana Tunggadewi Raden Wijaya. After 1319, his government was assisted by Gajah Mada who was appointed as the Kahuripan governor, because he was credited with fighting the Ra Kuti rebellion.

Hayam Wuruk while serving as yuwaraja was also the king of Kahuripan with the title Jiwanarajyapratistha. After ascending to the throne of Majapahit, the title of Bhre Kahuripan was held again by his mother, Tribhuwana Tunggadewi.

After the death of Tribhuwana Tunggadewi who served Bhre Kahuripan was his grandson, named Surawardhani. Then his son, Ratnapangkaja, was replaced.

After Ratnapangkaja's death, the title of Bhre Kahuripan was carried by his wife's nephew (Suhita) named Rajasawardhana. When Rajasawardhana became king of Majapahit, the title of Bhre Kahuripan was inherited by his eldest son, named Samarawijaya.

Literature
    Poesponegoro & Notosusanto (ed.). 1990. Indonesian National History Volume II. Jakarta: Balai Pustaka.
    Slamet Muljana. 1979. Nagarakretagama and Historical Interpretation. Jakarta: Bhratara
    Slamet Muljana. 2005. The Collapse of the Jindu-Javanese Kingdom and the Emergence of Islamic States in the Archipelago (republished 1968). Yogyakarta: LKIS

Source: http://en.wikipedia.org/wiki/K kingdom_Kahuripan

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Kediri - 1042 AD

Surabaya (Dreamland Library) - Kediri Kingdom or Panjalu Kingdom, is a kingdom that was found in East Java between 1042-1222. The kingdom is centered in the city of Daha, which is located in the vicinity of Kediri now.

Background on Kediri Kingdom
In fact, the city of Daha existed before the kingdom of Kadiri was established. Daha is an abbreviation of Dahanapura, which means city of fire. This name is contained in the Pamwatan inscription issued by Airlangga in 1042. This is in accordance with the news in the Calang Arang Fiber that, at the end of Airlangga's reign, the center of the kingdom was no longer in Kahuripan, but instead moved to Daha.

At the end of November 1042, Airlangga was forced to divide his kingdom because his two sons competed for the throne. The son named Sri Samarawijaya got a western kingdom named Panjalu centered in the new city, namely Daha. Whereas the son named Mapanji Garasakan received an eastern kingdom named Janggala centered on the old city, namely Kahuripan.

According to Nagarakretagama, before being split into two, the name of the kingdom led by Airlangga was named Panjalu, which was centered in Daha. So, the Kingdom of Janggala was born as a fraction of Panjalu. The Kahuripan is the name of the old city that Airlangga had left and later became the capital of Janggala.

At first, the name Panjalu or Pangjalu was indeed more often used than the name Kadiri. This can be found in the inscriptions published by the Kadiri kings. In fact, the name Panjalu is also known as Pu-chia-lung in Chinese chronicles titled Ling wai tai ta (1178).

The Development of Kediri
The early days of the Panjalu or Kadiri Kingdom are not well known. The Inscription of Turun Hyang II (1044) published by Janggala Kingdom only reported the existence of a civil war between the two kingdoms after the death of Airlangga.

The history of the Panjalu Kingdom began to be known with the Sirah Keting inscription in 1104 in the name of Sri Jayawarsa. The kings before Sri Jayawarsa were only Sri Samarawijaya who were known, while the order of the kings after Sri Jayawarsa was clearly known based on the inscriptions found.

The Panjalu Kingdom under the rule of Sri Jayabhaya succeeded in conquering the Janggala Kingdom with its famous slogan in the Ngantang inscription (1135), namely Panjalu Jayati, or Panjalu Menang.

During the reign of Sri Jayabhaya, the Kingdom of Panjalu experienced its heyday. This royal territory covered all of Java and several islands in the archipelago, even to the point of defeating the influence of the Srivijaya Kingdom in Sumatra.

This is reinforced by Chinese chronicles titled Ling wai tai ta by Chou Ku-fei in 1178, that at that time the richest countries besides China in succession were Arabia, Java, and Sumatra. At that time the ruling in Arabic was the Bani Abbasiyah, in Java there was the Panjalu Kingdom, while Sumatra was controlled by the Srivijaya Kingdom.

The discovery of the Tondowongso Site in early 2007, believed to be a legacy of the Kadiri Kingdom, is expected to help provide more information about the kingdom.

Kadiri Period Literary Works
Literary arts received a lot of attention during the Panjalu-Kadiri Kingdom. In 1157 Kakawin Bharatayuddha was written by MPU Sedah and was completed by MPU Panuluh. This book is sourced from the Mahabharata which contains the Pandavas victory over the Kauravas, as a figure of Sri Jayabhaya's victory over Janggala.

In addition, Mpu Panuluh also wrote Kakawin Hariwangsa and Ghatotkachasraya. There is also a poet from the reign of Sri Kameswara named Mpu Dharmaja who wrote Kakawin Smaradahana. Then in the reign of Kertajaya there was a poet named Mpu Monaguna who wrote Sumanasantaka and Mpu Triguna who wrote Kresnayana.

The collapse of Kadiri
The Panjalu-Kadiri Kingdom collapsed during the reign of Kertajaya, and is told in Pararaton and Nagarakretagama.

In 1222 Kertajaya was at loggerheads with the Brahmins who later sought the protection of Ken Arok akuwu Tumapel. Incidentally Ken Arok also aspired to free Tumapel which was a subordinate area of ​​Kadiri.

The war between Kadiri and Tumapel took place near the village of Ganter. Ken Arok's forces managed to destroy the Kertajaya army. Thus ended the kingdom of Kadiri, which from then on became subordinate to Tumapel or Singhasari.

After Ken Arok defeated Kertajaya, Kadiri became an area under Singhasari's authority. Ken Arok appointed Jayasabha, Kertajaya's son as Kadiri regent. In 1258 Jayasabha was succeeded by his son, Sastrajaya. In 1271 Sastrajaya was replaced by his son, Jayakatwang. Jayakatwang rebelled against Singhasari, led by Kertanegara, because of a vengeful past where his ancestor Kertajaya was defeated by Ken Arok. After successfully killing Kertanegara, Jayakatwang rebuilt the Kadiri Kingdom, but only lasted one year due to a joint attack launched by the Mongol forces and Kertanegara's son-in-law's forces, Raden Wijaya.

Kings Who Had Governed Kediri
Here are the names of the kings who once ruled in Daha, the capital of Kadiri:
1. At the time when Daha became the capital of the kingdom which was still intact
Airlangga, is the founder of the city of Daha as a relocation of the city of Kahuripan. When he abdicated in 1042, the royal estate was split into two. Daha later became the capital of the western kingdom, Panjalu.

According to Nagarakretagama, the kingdom that was led by Airlangga before it was split was already named Panjalu.

2. When Daha became the capital of Panjalu
    Sri Samarawijaya, was the son of Airlangga whose name was found in the Pamwatan inscription (1042).
    Sri Jayawarsa, based on the inscription Sirah Keting (1104). It is not known for certain whether he was a direct replacement for Sri Samarawijaya or not.
    Sri Bameswara, based on the Padelegan I inscription (1117), Panumbangan inscription (1120), and Tangkilan inscription (1130).
    Sri Jayabhaya, was the largest king of Panjalu, based on the Ngantang inscription (1135), the Talan inscription (1136), and Kakawin Bharatayuddha (1157).
    Sri Sarweswara, based on the Padelegan II inscription (1159) and the Kahyunan inscription (1161).
    Sri Aryeswara, based on the Wind inscription (1171).
    Sri Gandra, based on the Jaring inscription (1181).
    Sri Kameswara, based on the inscriptions of Ceker (1182) and Kakawin Smaradahana.
    Sri Kertajaya, based on Galunggung inscription (1194), Kamulan Inscription (1194), Palah inscription (1197), Wates Kulon inscription (1205), Nagarakretagama, and Pararaton.

3. When Daha was Singhasari's subordinate
Panjalu Kingdom collapsed in 1222 and became subordinate to Singhasari. Based on the inscription of Mula Malurung, it is known that the Daha kings of the Singhasari era, namely:
    Mahisa Wunga Teleng, son of Ken Arok
    Guningbhaya's younger sister Mahisa Wunga Teleng
    Tohjaya, Guningbhaya's brother
    Kertanagara grandson of Mahisa Wunga Teleng (from the mother's side), who later became king of Singhasari

4. When Daha became the capital of Kadiri
Jayakatwang, is a descendant of Kertajaya who became the Regent of the Bracelets. In 1292 he rebelled, causing the collapse of the Singhasari Kingdom. Jayakatwang then rebuilt the Kadiri Kingdom. But in 1293 he was defeated by Raden Wijaya, founder of Majapahit.

5. When Daha was subordinate to Majapahit
Since 1293, Daha has been the most important Majapahit subordinate country. The king who led the title Bhre Daha but only symbolic, because the daily administration carried out by the governor of Daha. Bhre Daha who had served was:
    Jayanagara 1295-1309 Nagarakretagama.47: 2; Sukamerta inscription - accompanied by Patih Lembu Sora.
    Rajadewi 1309-1375 Pararaton.27: 15; 29:31; Nag.4: 1 - accompanied by Patih Arya Tilam, then Gajah Mada.
    Indudewi 1375-1415 Pararaton.29: 19; 31: 10,21
    Suhita 1415-1429?
    Jayeswari 1429-1464 Pararaton.30: 8; 31:34; 32:18; Waringin Pitu
    Manggalawardhani 1464-1474 Trailokyapuri Inscription

6. When Daha became the capital of Majapahit
According to Suma Oriental by Tome Pires, in 1513 Daha became the capital of Majapahit, led by Bhatara Wijaya. The name of this king is identical with Dyah Ranawijaya who was defeated by Sultan Trenggana, king of Demak in 1527.

Since then the name Kediri is more famous than Daha.

H.J.de Graaf and T.H. Bibliography Pigeaud 2001. First Islamic Kingdom in Java. Terj. Jakarta: Graffiti Main Library
    Slamet Muljana. 1979. Nagarakretagama and Historical Interpretation. Jakarta: Bhratara
    Poesponegoro & Notosusanto (ed.). 1990. Indonesian National History Volume II. Jakarta: Balai Pustaka.

Source: http://en.wikipedia.org/wiki/K court_Kadiri
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Jenggala - 1042 AD

Surabaya (Dreamland Library) - Janggala is one of two royal fractions led by Airlangga from the House of Isyana. This kingdom was founded in 1042, and ended around the 1130s. The central location of this kingdom is now estimated to be in the Sidoarjo Regency, East Java

Etymology
The name Janggala is thought to originate from the word "Hujung Galuh", or "Jung-ya-lu" based on Chinese records. Hujung Galuh is located in the area of ​​the Brantas river estuary which is estimated to now be part of the city of Surabaya. This city has been an important port since the days of the Kahuripan, Janggala, Kediri, Singhasari and Majapahit kingdoms. During the Singhasari and Majapahit kingdoms the port was again referred to as Hujung Galuh.

The division of the kingdom by Airlangga
The central government of Janggala is located in Kahuripan. According to the inscription of Terep, the city of Kahuripan was founded by Airlangga in 1032, because the old capital city, namely Watan Mas was captured by a female enemy.

Based on the inscription Pamwatan and the Arang Candidate Fiber, in 1042 the center of the Airlangga government had moved to Daha. It is not known exactly why Airlangga left Kahuripan.

In 1042, Airlangga abdicated. Her crown princess, Sanggramawijaya Tunggadewi, first chose life as a hermit, resulting in a power struggle between the other two sons of Airlangga, namely Sri Samarawijaya and Mapanji Garasa.

End of November 1042, Airlangga was forced to divide the two kingdoms. Sri Samarawijaya got the Kadiri Kingdom in the west centered in the new city, namely Daha. Whereas Mapanji Garasakan gets the kingdom of Janggala in the east centered in the old city, namely Kahuripan.

Raja of Janggala
The division of the kingdom after the death of Airlangga seemed futile, because between the two sons still involved in a civil war for mutual control.

At the beginning of its establishment, the Kingdom of Janggala left more historical evidence than the Kadiri Kingdom. Some of the kings who are known to rule Janggala include:

Mapanji Garasakan, based on the inscription Turun Hyang II (1044), the Kambang Putih inscription, and the Malenga inscription (1052).
    Alanjung Ahyes, based on the Banjaran inscription (1052).
    Samarotsaha, based on Sumengka inscriptions (1059).

End of the Kingdom of Janggala
Although the king of Janggala whose name is known only three people, but this kingdom is able to survive in competition until more or less 90 years. According to the inscription Ngantang (1035), the Kingdom of Janggala was finally conquered by Sri Jayabhaya king of Kadiri, with its famous motto, Panjalu Jayati, or Kadiri Menang.

Since then Janggala has been subordinate to Kadiri. According to Kakawin Smaradahana, the king of Kadiri named Sri Kameswara, who ruled around 1182-1194, had a consort of a Janggala princess named Kirana.

Janggala as Majapahit Subordinate
After Kadiri was conquered by Singhasari in 1222, and subsequently by Majapahit in 1293, Janggala was automatically controlled.

In the Majapahit era the name Kahuripan was more popular than Janggala, as the name Daha was more popular than the Kadiri. Nevertheless, in the Trailokyapuri inscription (1486), Girindrawardhana, the king of Majapahit, at that time called himself the ruler of Wilwatikta-Janggala-Kadiri.

Bhre Kahuripan
    Tribhuwana 1309-1328, 1350-1375 Pararaton.27: 18,19; 29:32 Nagarakretagama.2: 2
    Hayam Wuruk 1334-1350 Tribhuwana Inscription
    Wikramawardhana 1375-1389 Suma Oriental (?)
    Surawardhani 1389-1400 Pararaton.29: 23.26; 30:37
    Ratnapangkaja 1400-1446 Pararaton .30: 5,6; 31:35
    Rajasawardhana 1447-1451 Pararaton.32: 11; Waringin Pitu Inscription
    Samarawijaya 1451-1478 Pararaton .32: 23

Janggala in Literary Works The existence of Janggala Kingdom also appeared in Nagarakretagama written in 1365. Then it also appeared in literary texts that developed during the Islamic kingdoms in Java, such as the Babad Tanah Jawi and Pranitiradya Fibers.

In these texts, the first king of Janggala was named Lembu Amiluhur, son of Resi Gentayu alias Airlangga. Amiluhur Ox also holds the title Jayanegara. He was replaced by his son named Panji Asmarabangun, who had the title Prabu Suryawisesa.

Panji Asmarabangun is what is very famous in the Panji stories. His wife named Galuh Candrakirana from Kediri. In the performance of Ketoprak, the Panji figure after becoming king of Janggala is also often called Sri Kameswara. This clearly contradicts the news in Smaradahana which says Sri Kameswara is the king of Kadiri, and Kirana is the daughter of Janggala.

Furthermore, Panji Asmarabangun was replaced by his son named Kuda Laleyan, titled Prabu Surya Amiluhur. After only two years of power, the Kingdom of Janggala was drowned by the flood disaster. Surya Amiluhur was forced to move west to establish the Kingdom of Pajajaran.

This Surya Amiluhur figure later sent down Jaka Sesuruh, the founder of the fabled Majapahit version. That's a little story about the Kingdom of Janggala Chronicle and fiber version whose truth is difficult to prove with historical facts.

Literature
    Andjar Any. 1989. The Secret Prediction of Jayabaya, Ranggawarsita & Sabdopalon. Semarang: Various Sciences
    Babad Tanah Jawi. 2007. (trans.). Yogyakarta: Narrative
    Poesponegoro & Notosusanto (ed.). 1990. Indonesian National History Volume II. Jakarta: Balai Pustaka.
    Slamet Muljana. 1979. Nagarakretagama and Historical Interpretation. Jakarta: Bhratara

Source: http://en.wikipedia.org/wiki/K kingdom_Janggala
Photo: Special

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Singhasari - 1222 AD

Jakarta (Dreamjand Library) - Singhasari Kingdom or often written Singasari or Singosari, is a kingdom in East Java that was founded by Ken Arok in 1222. The location of this kingdom is now estimated to be in the Singosari area, Malang.

Capital name
Based on the Kudadu inscription, the official name of the Singhasari Kingdom is actually the Kingdom of Tumapel. According to Nagarakretagama, when it was first established in 1222, the capital of the Kingdom of Tumapel was named Kutaraja.

In 1253, Raja Wisnuwardhana adopted his son Kertanagara as yuwaraja and changed the capital's name to Singhasari. The name Singhasari which is the name of the capital city is even more famous than the name Tumapel. Thus, the Kingdom of Tumapel was also well-known by the name of the Kingdom of Singhasari.

The name Tumapel also appears in Chinese chronicles from the Yuan Dynasty with the spelling Tu-ma-pan.

Early stand up
According to Pararaton, Tumapel was originally only a subordinate area of ​​the Kadiri Kingdom. The one who served as akuwu (equivalent to the camat) of Tumapel at that time was Tunggul Ametung. He was killed by a ruse by his own bodyguard named Ken Arok, who later became the new Akuwu. Ken Arok also married Tunggul Ametung's wife named Ken Dedes. Ken Arok then intends to release Tumapel from Kadiri's power.

In 1254 there was a feud between the Kertajaya king and the Kadiri against the Brahmins. The Brahmins then merged with Ken Arok who made himself the first king of Tumapel with the title Sri Rajasa the Amurwabhumi. The war against Kadiri erupted in the village of Ganter which was won by the Tumapel.

Nagarakretagama also mentioned the same year for the establishment of the Kingdom of Tumapel, but did not mention the name Ken Arok. In the text, the founder of the kingdom of Tumapel named Ranggah Rajasa Sang Girinathaputra who succeeded in defeating Kertajaya king Kadiri.

Mula Malurung inscription on behalf of Kertanagara in 1255, said that the founder of the Kingdom of Tumapel was Bhatara Siwa. Perhaps this name is a posthumous title from Ranggah Rajasa, because in Nagarakretagama the spirit of the founder of the Tumapel kingdom was worshiped as Shiva. In addition, Pararaton also mentioned that, before advancing the war against Kadiri, Ken Arok first used the nickname Bhatara Shiva.

Rajasa Dynasty Lineage
House of Rajasa founded by Ken Arok. This royal family became the ruler of Singhasari, and continued in the Majapahit kingdom. There is a difference between Pararaton and Nagarakretagama in mentioning the order of Singhasari's kings.

The Pararaton version is:
    Ken Arok aka Rajasa the Amurwabhumi (1222 - 1247)
    Anusapati (1247 - 1249)
    Tohjaya (1249 - 1250)
    Ranggawuni alias Wisnuwardhana (1250 - 1272)
    Kertanagara (1272 - 1292)

The Nagarakretagama version is:
    Rangga Rajasa the Girinathaputra (1222 - 1227)
    Anusapati (1227 - 1248)
    Wisnuwardhana (1248 - 1254)
    Kertanagara (1254 - 1292)

The story of the succession of the Pararaton version of Tumapel kings was colored by bloodshed which was backed by revenge. Ken Arok was killed by Anusapati (his stepson). Anusapati was killed by Tohjaya (son of Ken Arok from concubine). Tohjaya died due to the Ranggawuni rebellion (Anusapati's son). Only Ranggawuni was replaced by Kertanagara (his son) peacefully. Meanwhile, the Nagarakretagama version does not mention the murder of the successor king to the previous king. This is understandable because Nagarakretagama is a book of praise for the king of Majapahit Hayam Wuruk. The bloody events that befell the ancestors of Hayam Wuruk are considered a disgrace.

Among the kings above only Vishnuwardhana and Kertanagara were found to publish inscriptions as proof of their history. In the Mula Malurung Inscription (issued by Kertanagara on Wisnuwardhana's order) it turns out that Tohjaya was the king of Kadiri, not the king of Tumapel. This reinforces the truth of the news in Nagarakretagama. The inscription was issued by Kertanagara in 1255 as a subordinate king in Kadiri. Thus, the news that Kertanagara ascended to the throne in 1254 can be debated. The possibility is that Kertanagara became the viceroy of Kadiri first, then in 1268 he was enthroned at Singhasari. The genealogical diagram beside this is the order of the rulers of the Rajasa Dynasty, which originated from Pararaton.

Mula Malurung Inscription
The discovery of the Mula Malurung inscription provides another perspective that is different from the Pararaton version that has been known for the history of Tumapel.

Tumapel Kingdom is said to have been founded by Rajasa, nicknamed "Bhatara Shiva", after conquering Kadiri. After his death, the kingdom was split into two, Tumapel led by Anusapati while Kadiri was led by Bhatara Parameswara (aka Mahisa Wonga Teleng). Parameswara was replaced by Guningbhaya, then Tohjaya. Meanwhile, Anusapati was replaced by Seminingrat who was entitled Wisnuwardhana. Mula Malurung Inscription also mentions that after the death of Tohjaya, the Kingdom of Tumapel and Kadiri were reunited by Seminingrat. Kadiri later became a subordinate kingdom led by his son, namely Kertanagara.

Joint government
Pararaton and Nagarakretagama mentioned the existence of a joint government between Wisnuwardhana and Narasingamurti. In Pararaton, Narasingamurti's real name is Mahisa Campaka.

If the bloody coup story in Pararaton really happened, then it can be understood that the purpose of this joint government is an attempt at reconciliation between the two competing groups. Wisnuwardhana is the grandson of Tunggul Ametung while Narasingamurti is the grandson of Ken Arok.

Glory
Kertanagara was the last king and greatest king in the history of Singhasari (1268 - 1292). He was the first king to shift his insight outside of Java. In 1275 he sent Pamalayu Expeditionary troops to make Sumatra a stronghold in the face of the expansion of the Mongols. At that time the ruler of Sumatra was the Kingdom of Dharmasraya (continuation of the Kingdom of Malayu). The kingdom was finally considered to have been subdued, by sending proof of the Amoghapasa statue from Kertanagara, as a sign of friendship between the two countries.

In 1284, Kertanagara also held an expedition to conquer Bali. In 1289 Emperor Kubilai Khan sent an envoy to Singhasari asking Java to recognize Mongol sovereignty. But the request was refused firmly by Kertanagara. Nagarakretagama mentions Singhasari's subordinate areas outside Java during the Kertanagara period, among others, Malay, Balinese, Pahang, Desert, and Bakulapura.

Collapse
The Singhasari Kingdom, which was busy sending its army outside of Java, finally experienced a loss on the inside. In 1292 there was an uprising of Jayakatwang, the Regent of Gelang-Gelang, which was a cousin, as well as brother-in-law, as well as a father-in-law from Kertanagara himself. In the attack Kertanagara was killed.

After the collapse of Singhasari, Jayakatwang became king and built a new capital in Kadiri. The history of the Tumapel-Singhasari Kingdom ends.

Relationship with Majapahit
Pararaton, Nagarakretagama, and Kudadu inscriptions tell the story of Raden Wijaya, grandson of Narasingamurti who became Kertanagara's son-in-law escaped death. With the help of Aria Wiraraja (political opponent of Kertanagara), he was later forgiven by Jayakatwang and given the right to establish the village of Majapahit.

In 1293 came the Mongol army led by Ike Mese to conquer Java. They were used by Raden Wijaya to defeat Jayakatwang in Kadiri. After Kadiri collapsed, Raden Wijaya with an ingenious strategy to expel the Mongol army out of the land of Java.

Raden Wijaya then founded the Majapahit Kingdom as a continuation of Singhasari, and declared himself a member of the Rajasa Dynasty, a dynasty founded by Ken Arok.

Literature
    Poesponegoro & Notosusanto (ed.). 1990. Sejarah Nasional Indonesia Jilid II. Jakarta: Balai Pustaka
    Purwadi. 2007. Sejarah Raja-Raja Jawa. Yogyakarta: Media Ilmu
    R.M. Mangkudimedja. 1979. Serat Pararaton Jilid 2. Jakarta: Departemen Pendidikan dan Kebudayaan, Proyek Penerbitan Buku Sastra Indonesia dan Daerah
    Slamet Muljana. 2005. Menuju Puncak Kemegahan (terbitan ulang 1965). Yogyakarta: LKIS
    Slamet Muljana. 1979. Nagarakretagama dan Tafsir Sejarahnya. Jakarta: Bhratara

Reference
^ Bullough, Nigel (22 Oktober 1995). Historic East Java: Remains in Stone. Jakarta: ADLine Communications. hlm. 116–117.

Source: http://en.wikipedia.org/wiki/K kingdom_Singhasari

Photo: Special

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