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The Final Trip of Prabu Brawijaya V - (1413 AD - 1,478 AD)

Jakarta (Dreamland Library) - For the descendants, hopefully this article reminds us all to remain committed. And now it's time we get back up to repeat the glory of our grandparents.

Read the article below, not only with the mind, but also with the heart, then we will understand what the message is, and what we must do now, facing the traitors of the nation under the guise of religion.

Raja Brawijaya V is King Majapahit XII who is a descendant of King Rajasawardhana, who has the title Raja Brawijaya II.

Since Raja Majapahit VIII (Raja Kertawijaya), the title Brawijaya began to be used.

The title deterrence was carried out as a political strategy, to strengthen Kertawijaya's position as a direct descendant of Raden Wijaya, the founder of the Majapahit kingdom.

Where epistemologically the word "bra" means king, and "wijaya" which means descendant of Raden Wijaya.

Before reading "The final journey of Brawijaya V", you need to keep in mind, why the Dream Land Team is very concerned about the need for the purity of Nusantara History

This is how they destroy our nation:

First, they obscured, misled, and confused the history of the archipelago
Second, they decide on knowledge about Our Ancestors
Third, they fabricated New History
Also read: Hoax: Brawijaya V converted to Islam

The Majapahit Palace moved to Lawu
The name Brawijaya comes from the word Bhra Wijaya. The title bhra is an abbreviation of bhatara, which means "sire". While the bhre title that is often found in Pararaton comes from the combination of the word bhra i, which means "the king in". Thus, Brawijaya can also be called Bhatara Wijaya.

Difference of opinion between biological children (R. Patah) and Bapak (Brawijaya V) makes an anxiety for you. When the difference is made worse, a challenge for a father to resolve wisely and wisely. How did Prabu Brawijaya V resolve the conflict?

Hearing his envoys' explanation that R. Patah did not want to face (Mow Sowan) to the Majapahit palace, the King ordered the ship to be prepared for Demak. All bhayangkara, senopati, masters and brahmins and prameswari participated in the tour group.

Also read: Sabdo Palon & Naya Genggong Nagih Janji

On the way wherever stranded or throne in the form of "watu gilang (stone)" is always carried, because it is a symbol of position as a queen. Dozens of large ships depart along the Brantas River to Java Sea and to the west.
Rajamala - Figure Pewayangan
In the bow of every ship a replica of "Rajamala" is installed with sharp eyes.

Entering Demak by walking along the river Demak, the King sent a messenger to call R. Patah.

R. Patah did not want to meet his father who was on a boat on the riverbank. The King immediately ordered to continue the journey, in order to find a place for a stopover.

The group arrived in the village of Banyubiru Hamlet Salatiga. The followers of the king built a throne on a small hill, now called Dukuh Temple.

At this location, the entire senopathy suggested to forcefully bring R. Patah to face the King. The brahmins and masters suggested that the King be wise and wise, because R. Patah was his own biological child.

Also read: Hoax: Brawijaya V converted to Islam

A long dialogue was held to find the right solution. The Prabu performed a spiritual ritual with the Brahmins, in order to find the root of the problem (wind).

Then it can be concluded that there was a mistake by the King before the Creator. For months the Prabu did self-reflection, all the sons and daughters and his son-in-law were called to face the empire of the empire emptied.

Self-reflection is a vehicle to plant clear-minded trees that flower wisely and bear fruit wisely.
The crown is a symbol of civilized people (illustration)
A decision was born, that the King did not feel appropriate to wear a crown and the grandeur of clothing.

The crown is a symbol of human culture, the grandeur of clothing is a symbol of the grandeur of the body as a leader.

This is caused by a statement "if as a father and leader must face and fight with his own biological children. Then a father is not a civilized human being".

The King ordered all his loyal followers to change clothes with striated, and his crown with a headband.

Also read: Sabdo Palon & Naya Genggong Nagih Janji

The closest Duke is Pengging who is held by his eldest son-in-law, ordered to spin "lawe" yarn (meaning gawe behavior) into striated material.

As a dark blue headband with the edge patterned "Modang" (meaning sometimes coughing).

All his sons and daughters were ordered to change their titles and names.

Then change their name to like, Ki Ageng Pengging, Ki Ageng Getas, Ki Ageng Batoro Katong, Ki Ageng Bagus etc.

The replacement aims to travel (gawe behavior) to optimize a balanced and clear mindset, called "Ki" (short for kihembu). The King changed his title and name to Ki Ageng Kaca Negara. The name implies in self-reflection, the state is defined as a personal self. The Majapahit Palace has moved to Banyubiru. Bitter maja fruit must be eaten to improve an order of life. In this place also the dialogue between Prabu Brawijaya V / Pamungkas with Sabdo Palon and Naya Genggong in him.

For three years Ki Ageng Pengging built a board for his in-laws, after finishing the palace moved from Banyubiru to Pengging.

Pengging is growing rapidly. The King ordered all his soldiers to the Gunung Kidul region, until now many descendants of Majapahit soldiers live there.

The priceless treasure trove of rocks was there. In Pengging there are many artifacts, and small majapahit temples. Spread in the middle of the market, in the middle of people's homes, and in a mound of land.

Pengging is rich in high mineral water sources. At present many tirtayoga activities are carried out by communities around Surakarta, and various cities in Java. As if a separate mystery that has not been revealed.

For six years Ki Ageng Kaca Negara (Brawijaya V / Pamungkas) was in Pengging, building the order of human life, Nature and the Creator. The development of the lurik industry starts from the area of ​​the Pengging palace, which is very large in area up to the Klaten pedan area.

The brahmins advised Ki Ageng Kaca Negara to trace the footsteps of the King Prabu Airlangga to Lawu.

Also read: Hoax: Brawijaya V converted to Islam

In the view of previous kings, Mount Lawu is a place that has positive energy.

The Brahmins saw that Mount Lawu had become the abode of sacred ancestors / moksa. So Ki Ageng Kaca Negara traveled to Mount Lawu, and the first stop was at the Penggung Temple Nglurah village Karangpandan district Karanganyar district. The Gabung Temple is a legacy of the King Prabu Airlangga, as an artifact that he once asked the Creator's instructions to solve the country's problems. In this temple the first lingga-yoni artifact was built by Prabu Airlangga. Lingga-yoni is a symbol of the balance of humans, nature and the Creator. For one hundred days the group of Ki Ageng Kaca Negara stayed around the Gabung Temple.

Ki Ageng Kaca Negara is looking for a suitable place to build a dampar.

A place was found above, and a dampar was built in Blumbang Tawangmangu village.

This place was given the name "Pandawa Lima", now known as the "Pringgodan" convention.

This trip is depicted in reliefs contained in the Sukuh temple.

This is where Ki Ageng Panembahan Negara met with the ruler of Lawu, until he was given the additional title 'Panembahan', so that it became 'Ki Ageng Panembahan Negara Negara'.

Dialogue took place between the Lawu Authority (called Eyang Lawu) and Ki Ageng Panembahan Kaca Negara.

This dialogue resulted in an agreement "Dwi jalmo Ngesti Sawiji", Eyang Lawu allowed to build the majapahit palace in lawu into the lawu palace.

Ki Ageng Panembahan Glass Negara became 'Sunan Lawu', until Eyang Lawu appointed who would replace him.

This can be clearly seen that the Majapahit palace was never extinct, or lost, even though the buildings were only scattered temples.

It can also be concluded that Prabu Brawijaya V, never handed over the dampar to his children or his own descendants. The archipelago was divided into small kingdoms, each building its own palace.

Although at the beginning of Mataram there was an effort by Panembahan Senopati to unite Java-Madura, and succeeded in the dialogue in Bang Wetan.

Dialogue of an agreement without bloodshed between Panembahan Senopati and Panembahan Sureswati (representing the small northern coastal kingdoms) of Surabaya.

Also read: Hoax: Brawijaya V converted to Islam

The existence of the Majapahit palace became the Lawu court, holding the immature power of the universe, or in the form of an immaterial that had no material buildings.

Keraton Lawu which is the order of the 'mountain' immaterial life
While the south sea palace is the order of immaterial life 'segara'
The concept of segara-gunung is the concept of vertical-horizontal life, as is the concept of lingga-yoni, as well as the concept of sky-earth.

Lawu palace which is still in the form of imateriil is in Palanggatan Temple, only with the sincerity and clarity of human thought, it can see the imperial building of Lawu palace.

From Palanggatan Ki Ageng Panembahan Kaca Negara Temple, Majapahit knowledge was written in the form of temple architecture.

The construction of the temples was led by the highest Brahmin who was referred to as 'Sang Balanggadawang' Jaya Kusuma, who was none other than Ki Ageng Panembahan Kaca Negara himself.

The title and name were given by Eyang Lawu. Then Sukuh Temple was built and then Cetho Temple, as a basic knowledge of the life structure of 'sakan paraning dumadi'

Kethek Temple, a new temple found on the slopes of Mount Lawu, Karanganyar Regency, began to be excavated.

The joint team from the Central Java Archaeological Heritage Preservation Center (BP3) and the Archeology Department of Gajah Mada University (UGM) discovered the structure of the temple shape which was later named the Kethek Temple. (

Kethek Temple is not a temple but a dampar for Ki Ageng Panembahan Kaca Negara with the title of Balanggadawang on his way to the summit of Lawu.

Decades of building the two temples on the slopes of Lawu, various knowledge is stored in the form immaterial in the area of ​​Lawu.

The request of Brawijaya V, so that later it can exist in real form (material) is prepared in the knowledge.

The trip to the summit of Lawu is a form of a sincere request for the children of Majapahit to enjoy the golden age of Majapahit again. Majapahit has fused with lawu to become the Lawu Palace

Majapahit Palace has never been extinct, and even still exists today. The order of life can still be clearly seen, and read without being degraded in certain communities around Lawu, Gunung Kidul and Pengging.

The order of life between Man, Nature and the Creator produces traditional societies that are lively ripah loh jinawi, even though they live in the hilly hills.

A challenge for modern society to see firsthand and prove it.

Healthy reflection in the sense of soul, body, mindset, and board can be seen materially. The queen does not have to dress in grand style, the queen should show her existence with traditional life.

As a role model, protector and a bridge between material and immaterial, a queen thinks in the interest of Man and Nature to the Creator, as a responsibility that must be proven in a real, and intact manner.

The queen will never think of material for herself, the queen is able to create creativity in the direction of Nature and the Creator.

Ratu puts forward the interests of humans, Nature and the Creator, a relationship that cannot be broken.

The queen must be able to give birth to a mindset that is wise, wise and just for Humans, the Universe and other creatures who inhabit the Universe. A queen should have the attributes of aollah and sirollah as part of her life.

Stand tall under the will of the Creator.

Also read: Hoax: Brawijaya V converted to Islam

I (Sapto Satrio Mulyo) collected from various sources ......

The point of the prediction (Sabdo Palon Naya Genggong) is so that we can find a solution, not to surrender. (Message from Mojopahit's grandchildren)
Photo: Special

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